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sister of abraham

Was Sarah real­ly Abra­ham’s sis­ter ? Ibn Hazm ques­tions the sta­tus of Sarah as being Abra­ham’s sis­ter, as accept­ing that viz., from the Bib­li­cal per­spec­tive would result in var­i­ous dis­agree­ments with oth­er pas­sages in the Old Tes­ta­ment con­cern­ing moral and the­o­log­i­cal issues. This is in ref­er­ence to the sto­ries of Sarah’s seizure by Pharaoh and Abime’­elech which was nar­rat­ed in Gen­e­sis 12:10 – 18 and Gen­e­sis 20, Gen­e­sis 17:17 and Gen­e­sis 20:1 – 18. We cite the relat­ed pas­sages on the sto­ry of the seizure of Sarah as follows.

The Ka'aba And The Abrahamic Tradition 26

The sto­ry of Prophet Ibrahim’s migra­tion from Baby­lo­nia to Syr­ia-Pales­tine (Kan’an), then to Egypt, then his return to Pales­tine and sub­se­quent­ly his com­ing with his wife Hajar and son Isma’il to Mak­ka is well-known. These epoch-mak­ing trav­els took place rough­ly at the begin­ning of the sec­ond mil­len­ni­um B.C. Ibrahim had at first called his own peo­ple to aban­don the wor­ship of idols and oth­er objects like the heav­en­ly bod­ies and to wor­ship the One Only God. They, how­ev­er, instead of respond­ing to his call, put him to var­i­ous vex­a­tions and ulti­mate­ly to the test of fire from which God pro­tect­ed and saved him. Only his wife Sarah and nephew Lot believed and accept­ed his call. Under God’s direc­tive Ibrahim, accom­pa­nied by Sarah and Lot first migrat­ed to Haran (in Syr­ia) and then on to Kan’an (Pales­tine). At both the places he preached God’s mes­sage and called the peo­ple to wor­ship Him alone.