A special “gift” for the Christian missionaries on occasion of Good Friday. I wish to show by an analysis of Wisdom Christology in Matthew’s gospel chapter 23, that the evangelist took the dramatic step of changing Jesus’ metaphysical status from creature to Creator by altering the Q tradition, and to reflect on the theological implications of this metamorphosis for Christianity, and where we go from here.
One of the big questions nobody has asked about Mel Gibson’s The Passion Of The Christ is this : If the crucifixion was a historic event and so central to the Christian Gospel, why is it that there is no evidence whatever of a man on a cross in Christian art and monuments for almost seven centuries ? Not until 692CE, in the reign of Emperor Justinian II, was it decreed that henceforth instead of a lamb (the zodiacal sign of Aries) fixed on the cross, the figure of Jesus be placed there instead. Another question : How is it that the earliest known figure of any man on a cross comes from about 300BCE and that “person” is not Jesus but Orpheus, a mythical Greek sun-god ?
The Christian missionaries and their allies have been calling for the destruction of Islam openly ever since the advent of the Internet. A cursory glance at these fanatical and bigoted websites will at once give the dilligent reader an idea of their genocidal tendencies against the Muslim Ummah, unfairly equating Islam with terrorism, and even denouncing Islam as equal to Nazism and hence Islam is not a “religion”, according to their bigoted lenses. While their intention is clear (i.e. the destruction of Islam), some liberal Christians who have taken this author to task for the so-called “call” for the destruction of Christianity are blissfully unaware of these developments. Sadly too, some ignorant liberal Muslims from among the ummah are siding with these passive Christian liberals and are too caught unawares of this hidden missionary threat. Even more, there are groups who openly pander to the hidden agendas of the kufaar and openly side with them in their genocidal ambitions.
In the post‑9/11 era the Western media are at the forefront of a highly orchestrated assault against Islam and its people. So, I am not too surprised with the Times Online piece trying to raise storm over some 13th century text that are taught at a Shi’ite religious school in London. The subject in question is najasa or impurity : what makes something impure according to Muhaqqiq al-Hilli, a 13th century Shi’ite scholar. The text says, “The water left over in the container after any type of animal has drunk from it is considered clean and pure apart from the left over of a dog, a pig, and a disbeliever.” So, the Times reporter Sean O’Connell draws the conclusion that Muslim students are “being taught to despise unbelievers as filth”, which becomes the news heading, sure to draw much publicity in UK before the election in May.
The Christian missionaries are well-known for their deception in order to spread their so-called “God-given” purpose to spread the Gospel to the world. This approach is not alien to the missionary agenda, for it is founded upon the very words of Paul, who laid down deception as the missionary approach. It is with this “mission” in mind that they have started to infiltrate countries where the majority of Muslims do not habitually read or speak Arabic. The missionaries have begun selling images which mirrors the calligraphy often found in Qur’anic verses, but instead of the usual Qur’anic verses, they cite verses from the Arabic Bible instead. This truly displays the deception of the missionaries in order to dupe gullible Muslims to their cause.
It is well known that the Gospel of Mark contains numerous geographical errors. This is summed up in Kümmel’s classic, Introduction to the New…
The Christian missionaries in their initial response to our list of Internal Contradictions of The Bible have made the claim that we are : …more bothered…
The recent barrage of missionary dementia gives us a marvelous opportunity to expose the character of the missionary Sam Shamoun, his mental disorder and the extremes he is willing to undertake in order to unleash his abuses and prejudice towards Muslims. Indeed, he convincingly demonstrates that he is a confirmed Islamophobe. The discussion is concerning the use of the term “missionary”. The missionary claims that we should not refer to him as a missionary because even though he is a missionary, many Muslims nevertheless have alleged “negative” views concerning the title “missionary” according to his opinion. Hence he argues that we are making an ad hominem attack against him every time we rightfully call him a missionary. He claims that his arguments will be allegedly dismissed beforehand by Muslims when they find out that he is a missionary.
We will take the most popular Bibles such as the King James Version (KJV), the Revised Standard Version (RSV), the New International Version (NIV), the Good News Bible (GNB), the Living Bible Version (LBV) as well as the Christian Community Bible (CCB) and contrast the same verses within these Bibles.
Christians believe that Paul of Tarsus is the ‘Apostle’ of Jesus(P), whom he met in a vision on his journey to Damascus. Paul is also claimed to be the author of the Epistles to the Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, Philemon and Hebrews. It is therefore strange that this self-confessed ‘Apostle’ of Jesus Christ fails to pay more attention to the words of Jesus (P) himself in his epistles. To what extent has the Pauline letters shaped the selection of the gospels of the New Testament as canon today ? This article will examine the evidence and present its conclusions on the matter, insha’allah.
While Christians would prefer to allude to the notion that Paul, the self-acclaimed “apostle” of Jesus, was “inspired” when he wrote his epistles, the evidences we have researched states otherwise. We have seen how Paul had cited a verse from the “apocryphal books of Elijah” but claimed that he was citing from the book of Isaiah. Apparantly this citing of quotations from apocryphal or Rabbinic writings was not alien to Paul, for in the epistles of Paul, there are abundant signs that he was extremely familiar with Rabbanic material and constantly refers to them. This is not surprising since Paul himself had admitted to familiarity with Jewish traditions under the tutelage of Gamaliel (Acts 22:3).
There is an interesting observation made by a pro-Torah Christian and he has issued a “challenge” to Pauline Christians regarding Paul’s (mis)understanding of the…
Nabeel Qureshi died at the age of 34 years old in 2017 from a “rare and deadly form of stomach cancer” on 16th of September 2017 with mixed reactions.
But the first of the four gospels, i.e., the Gospel according to Mark, apparently did not receive Paul’s memo. And this is a very important point as we keep in mind that each of the gospels were initially divorced from each other and were written in different localities for different audiences.
So which is the correct Gospel account concerning the choice of Jesus’ first apostles ? The following Bible contradiction was extracted from an unpublished thesis entitled Ibn Hazm On The Doctrine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongoing series to reproduce extracts of Ibn Hazm’s criticisms of the Bible and Christianity.