Between Myth and Real­i­ty : The Banu Qurayzah Narrative


The nar­ra­tive sur­round­ing the Banū Qurayẓah, a Jew­ish tribe resid­ing in Madī­nah dur­ing the time of Prophet Muḥam­mad (P) remains one of the most con­test­ed and mis­un­der­stood chap­ters of ear­ly Islam­ic his­to­ry. It has been the sub­ject of exten­sive dis­cus­sion, often lead­ing to polar­ized inter­pre­ta­tions and heat­ed debates. Amidst the swirling cloud of his­tor­i­cal accounts, reli­gious inter­pre­ta­tions, and mod­ern analy­ses, dis­tin­guish­ing between myth and fact becomes a for­mi­da­ble challenge.

This text aims to shed light on some of the most per­sis­tent myths about the Banū Qurayẓah, pro­vid­ing clar­i­fi­ca­tions root­ed in his­tor­i­cal con­texts and pri­ma­ry sources. Our goal is not only to cor­rect mis­con­cep­tions but also to fos­ter a deep­er under­stand­ing of the com­plex­i­ties inher­ent in his­tor­i­cal narratives.

Myth 1 : Inno­cent Victims

The Banū Qurayẓah were inno­cent vic­tims who per­ished under the sword of Muḥammad


Not true at all. On the con­trary, the Banū Qurayẓah, before the inci­dent of their so-called mas­sacre,” attempt­ed to betray the Mus­lims by open­ly align­ing them­selves with the Con­fed­er­ate armies (con­sist­ing of the pagan Quraysh and their allies) dur­ing the besieg­ing of the city of Madī­nah, known in his­to­ry as the War of the Con­fed­er­ates” (al-Ḥarb al-Aḥzāb). This is a sig­nif­i­cant act of trea­son because they had ear­li­er pledged to uphold the Madī­nan Covenant with the Mus­lims, which stip­u­lat­ed coöper­a­tion and an alliance if the Mus­lims in Madī­nah were attacked by a for­eign force.

Myth 2 : Ordered by the Prophet

The Prophet ordered this pun­ish­ment of the Banū Qurayẓah.


Wrong. It was a Com­pan­ion of the Prophet (P) by the name Saʿd ibn Muʿādh (R), an Anṣār and the ally of the Banū Qurayzah, who did that after the Banū Qurayẓah lead­ers met with him and agreed to sub­mit to what­ev­er his judge­ment would be for their crimes against the Muslims.

Myth 3 : Banu Qurayzah Mas­sacre on Muham­mad’s Command

The mas­sacre was ordered on Muham­mad’s says-so. This is because Muham­mad feared the Jews and recog­nised that they were a threat to his polit­i­cal dominance.


The claim is of no sub­stance apart from being a blas­phe­mous lie. Saad ibn Muaz(R) admin­is­tered the pun­ish­ment by Jew­ish law as found in the Torah. The law is :

When the Lord thy God hath deliv­ered it unto thy hands, thou shalt smite every male there­in with the edge of the sword : but the women, and the lit­tle ones and the cat­tle, and all that is in the city, even all the spoil there­of, shalt thou take unto thy­self.” (Deuteron­o­my 20:12)

It is there­fore clear that Mus­lims are not to be blamed for admin­is­ter­ing a Law that is found with­in the Jew­ish scrip­ture itself upon the Jews who had ear­li­er agreed to sub­mit to Saʿd ibn Muʿād­h’s judgement.

Myth 4 : Inhu­man and Unmer­ci­ful Prophet

The Prophet (P) allowed this Law to be passed because he was inhu­man and unmerciful.


The rea­son why the Prophet (P) allowed judge­ment accord­ing to Jew­ish law was because the Banu Qurayzah were Jews, and in their ini­tial agree­ment with the Prophet (P), they were allowed their own sys­tem of law accord­ing to the Torah. The Prophet (P) nei­ther influ­enced the deci­sion nor was he involved in any stage of the deci­sion-mak­ing, as the rep­re­sen­ta­tives of Banu Qurayzah did not seek his judgement.

Myth 5 : The Event Reflects Intol­er­ance in Islam

It is some­times argued that the Banū Qurayzah episode indi­cates a broad­er theme of intol­er­ance with­in Islam towards oth­er faiths.


The inci­dent with Banū Qurayzah is a spe­cif­ic his­tor­i­cal con­text of wartime betray­al, not a reflec­tion of Islam­ic teach­ings on inter­faith rela­tions. Islam’s scrip­ture, the Quran, explic­it­ly calls for tol­er­ance, respect, and pro­tec­tion of all faiths, empha­siz­ing the impor­tance of coex­is­tence and mutu­al respect. The treat­ment of the Banū Qurayzah was based on their actions dur­ing a crit­i­cal wartime sit­u­a­tion, not their faith.

Con­clu­sion : Prin­ci­ples of Jus­tice and Truth

The dis­cus­sion sur­round­ing Banū Qurayzah tran­scends mere his­tor­i­cal recount­ing, anchor­ing itself firm­ly in the prin­ci­ples of jus­tice and integri­ty cen­tral to Islam. This nar­ra­tive, explored through myths and facts, reaf­firms the Prophet Muham­mad’s (Peace Be Upon Him) unwa­ver­ing com­mit­ment to fair­ness, even in the direst sit­u­a­tions. It demon­strates his adher­ence to divine guid­ance, empha­siz­ing jus­tice over expediency.

This his­tor­i­cal episode chal­lenges us to crit­i­cal­ly exam­ine our under­stand­ing and encour­ages a reflec­tive approach to Islam­ic teach­ings, espe­cial­ly con­cern­ing lead­er­ship and eth­i­cal dilem­mas. It serves as a reminder of the impor­tance of jus­tice, the sanc­ti­ty of agree­ments, and the moral for­ti­tude that Islam expects from each believer.

Let the Banū Qurayzah nar­ra­tive inspire us to a deep­er faith, guid­ed by the prin­ci­ples of truth and jus­tice. It under­scores the time­less rel­e­vance of Islam­ic ethics in nav­i­gat­ing life’s com­plex­i­ties, rein­forc­ing our com­mit­ment to uphold right­eous­ness in all our endeavors.Endmark

1 Comment

  1. But Chris­t­ian mis­sion­ary for­got­ten Adorf Hitler Holocaust ?

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