Categories
Allah (God) Polemical Rebuttals

Do Muslims Really Worship Allah The Moon God?

Christians who try to claim that the word Allah (Arabic: الله) is the name of the moon god are influenced by the writings of Dr. Robert Morey, who wrote as such in his book The Islamic Invasion, alleging that a statue at Hazor represents Allah. Regardless, they (and Dr. Morey included) are playing a silly game. It should be noted right from the start that the writings of Dr. Morey are nothing more than the thoughts of a mid-Western, creationist closet-fascist that were not originally intended for a wide audience.

Categories
Op-Ed Polemical Rebuttals

Missionary VS Terrorist: An Examination of a Missionary’s Mental Imbalance and Behaviourial Problem

The recent barrage of missionary dementia gives us a marvelous opportunity to expose the character of the missionary Sam Shamoun, his mental disorder and the extremes he is willing to undertake in order to unleash his abuses and prejudice towards Muslims. Indeed, he convincingly demonstrates that he is a confirmed Islamophobe. Muslims should bear in mind that many missionaries, who claim to “love Muslims” and “care about Muslims”, in reality hold such prejudiced views concerning them as does this missionary. So we should not be fooled by his crocodile tears.

The discussion is concerning the use of the term “missionary”. The missionary claims that we should not refer to him as a missionary because even though he is a missionary, many Muslims nevertheless have alleged “negative” views concerning the title “missionary” according to his opinion. Hence he argues that we are making an ad hominem attack against him every time we rightfully call him a missionary. He claims that his arguments will be allegedly dismissed beforehand by Muslims when they find out that he is a missionary.

The missionary writes:

    Before responding, something needs to be said about […] use of the term “missionary.” As was noted in my response to MENJ, in Muslim vocabulary there can hardly be a worse insult than calling somebody a missionary. A person labeled a missionary will automatically be dismissed and not be taken seriously by Muslim readers. It is used to create anger towards that person. This is exactly what Bravo wants to achieve and why he uses this word. Understanding the Muslim use of language, it is the classical ad hominem.

The first point to note is that it is completely false and misleading to claim that in “Muslim vocabulary” to call somebody a “missionary” is an insult. We wonder who duped him to accept such a laughable claim. Christian missionary organizations have a rich and active participation in a variety of arenas all over the Muslim world, from Pakistan to the Middle East. A number of Christian missionary schools exist in Pakistan for instance with the majority of the pupils being Muslims. These schools and organizations openly proclaim themselves to be missionaries. Now, it is true that most Muslims look upon the activity of the propagation of Christianity by way of outright deception and distortions in a negative light. However, to claim that the word “missionary” itself is an “insult” in the “Muslim vocabulary” is quite a stretch of the imagination. Most Muslims treat anyone who claims to be a “missionary” with respect. They are not “automatically dismissed” as the missionary has deluded himself to imagine, nor does this term create “anger” towards a person who claims to be one. As proof, none of us at Bismika Allahuma, who are all Muslims, are “upset” or “angry” towards anyone for being a “missionary”. Amazingly he has the audacity to talk about “anger” when he has a very rich history of abusing and insulting Muslims in the most vulgar and vicious fashion!

It should be noted that the use of the term “missionary” is simply because the missionary, Sam Shamoun, is indeed a Christian missionary. However, he uses terms such as “clowns”, “pagans”, “cartoon character” and claims that we worship a “demon-god” not because we are “clowns”, “pagans”, “cartoon characters” or do worship a “demon god”, but because he wishes to insult and abuse his Muslim opponents and their religion in a low, cheap and vulgar manner when he is angry. Hence, his claim of ad hominem is simply his psychological projection upon us and reflective of his own mental disorder.

“Missionary” is a term used in reference to those Christians whose aim is to convert others to their religion by way of active preaching and propagation. If Shamoun is willing to admit that his purpose is most certainly not the propagation, preaching and defense of Christianity, and that his mission has never been to convert others to his religion, that he only wastes time authoring pro-Christian articles for no apparent reason perhaps because he is jobless and therefore has nothing else to do, then we will gladly stop referring to him as a missionary.

His next “argument” is even more foolish than the prior one. He argues that since we rightfully call him a “missionary” since he is a missionary, he will therefore start labelling us as “terrorists” even though we are not “terrorists”! Here his prejudice is quite transparent for all to witness. In recent years a number of prejudiced, racist and Islamophobic individuals have started to label all Muslims as “terrorists” and “potential terrorists” merely because they happen to be Muslims no matter how peaceful. The missionary?s choice of the label “terrorist” is only indicative of his own extreme prejudiced and hate-filled mind set towards the Muslims.

What if we start referring to him as a homosexual merely because we believe that he is “insulting” us by rightfully calling us “Muslims”? That a person labeled a Muslim will automatically be dismissed and not be taken seriously by Christian and Western readers and that it is used to create anger towards that person? Thus being called a “Muslim” is an insult even though we are indeed Muslims? We will, as such, refer to Shamoun as a homosexual every time he calls me a “Muslim” as an “educational device”! This is precisely the type of silly, childish attitude of this Christian missionary, a unique insight into his downright twisted way of thinking.

He writes:

    Therefore, throughout my response I will at times use the term terrorist in reference to Bravo. This will be done in order to demonstrate to our readers the disrespect intended in the title “missionary.” If Bravo objects to my labeling him a terrorist, then he needs to show more respect to the Christians he seeks to refute. This is strictly an educational device on my part, and should Bravo revise his articles accordingly, I will glady remove this term as well.

There is no “disrespect” intended by calling a missionary a missionary just as no “disrespect” is intended by referring to a policeman as a policeman.

In short, we call the missionary Sam Shamoun a missionary simply because he is a missionary whereas he calls me a “terrorist” not because I am a terrorist, but merely because we happen to be Muslims. In other words he is only abusing us. He believes that Muslims are terrorists by default for being Muslims, or at least potential terrorists, because they are “evil” and the religion they follow is “evil” and because they worship a “demon god”.

Naturally, those who worship a “demon god” cannot be any better than terrorists. Hence the only word that entered his mind was “terrorist” to label me because we happen to be Muslims. We have already read his statement that the Muslims worship a “demon god” and that they are “pagans”, so to call Muslim “terrorists” just for being Muslims, no matter how peaceful, does not come as a surprise. It only goes on to show the abusive, disrespectful and highly insulting behaviour and attitude of this missionary towards Muslims. These are simply his true feelings which get unleashed when he enters a fit of uncontrollable anger.

This outright prejudice, stereotypical abuse and vehement insult is then conveniently dressed up as an “educational device” as if that would somehow alter its appearance or minimise its intended purpose! How desperate can one get? Hence if anything, he is the only one who is required to revise his papers and offer an unconditional apology for heaping vicious stereotypical abuses and lies towards others merely due to their religious beliefs that he despises.

Our challenge to the missionary is to prove his claim that we are “terrorists”, the meaning of which is:

Definition 1. one who uses violence, torture, or physical intimidation to achieve one’s ends, esp. one’s political ends.”

If, however, he fails to demonstrate and prove the above, and of a surety he will, then not only does he prove himself to be a narrow minded, hate-filled, prejudiced, Islamophobic and bigoted individual, he also convincingly proves himself to be a bold-faced liar.

A few paragraphs later he makes a few more interesting statements that further shed light upon his stereotypical prejudiced mindset and hate towards the Muslim community:

    [Note: Just as “terrorist” is obviously a very negative word in the non-Muslim world, while for many Muslims those who “strike terror in the hearts of the unbelievers” are heroes and should they even loose their life in the process are venerated as martyrs, so the word “missionary” is despicable word in the Muslim world, while it is a title of honor in the Christian church for those who take upon themselves much hardship to bring God’s Gospel of salvation to the people who do not yet know it.]

This argumentation is still senseless and illogical because even if we assume that the term “terrorist” is “very negative” in the non-Muslim world whereas it is supposedly very “wonderful” in the Islamic world, the simple fact remains that we are still not terrorists. However, if we were a terrorist, then we would have argued using “Shamounian logic” as follows:

    “Don’t call me a terrorist because even though I am a terrorist this term is very negative in the non-Muslim world. No one will listen to what I have to say if you call me a terrorist. But since you still call me a terrorist even though I am one, I will call you a homosexual as an “educational device”.

Our stand on terrorism, however, is very clear, thus to label any writer at bismikaallahuma.org a “terrorist” is still simply a blatant lie, stereotypical prejudiced insult and vicious abuse. The fact is that no similarity exists between my referring to the missionary as a missionary because he is a missionary and me being labelled a “terrorist” by him when I am not a terrorist. My statement that he is a missionary is the solid truth whereas his claim that I am a “terrorist” is a cheap lie, stereotypical abuse, prejudice, and insult. He says I am a “terrorist” simply because I happen to be a Muslim. This is the basic flaw in the missionary’s “logic”.

The bizarre argument now is that the word “terrorist” is “negative” in the non-Muslim world whereas it is supposedly highly prized, respected and a much adored term in the Islamic world. Is there anything one can say regarding such a sick mentality? These words speak for itself and are a very good window and indicator to view the amount of hate, prejudice and bigotry of the missionary towards the Muslims and his character. Such is the typical mentality of all racist Islamophobes who live in the delusion that “terrorist” is a “respectable” title in the Muslim world.

The simple fact of the matter is that the term “terrorist” is as much negative in the Muslim world as it is in the non-Muslim world. If you travel to the Muslim word and call any person walking on the street a “terrorist”, they will feel extremely offended and highly-insulted as any human being. Muslims are also human beings, something missionary Shamoun does not realize. No Muslim will walk up to you shake your hands and proclaim “oh thank you, you called me a terrorist, I can’t tell you how proud and happy that makes me feel.” Instead, you will receive an extremely hostile reaction just as you would if you were to label any non-Muslim a “terrorist” just for the fun of it.

Unlike the Western world, most Muslims are horrified with the “collateral damage” terrorism actively practised by the Western world that has resulted in the deaths of thousands of innocent civilians in the past 2-3 years. Racist Islamophobes fail to realize that there are non-Muslim Judeo-Christian terrorists in the Western world, professing Christian and Jewish faiths, and that terrorism is not a unique property of Muslims. For instance in Gujarat in secular India, hardly a few months ago, no less than 2000 Muslims, mostly women and children, were murdered in the most cruel, gruesome and barbaric manner imaginable, with the wombs of pregnant Muslim women cut open and the fetuses thrown on fire.

But the missionary of course does not deem this as “terrorism”. He will probably find an excuse to justify this carnage. They fail to understand that Muslims take the word “terrorist” as much negativity as any other non-Muslim woul. The mentality of such prejudiced, hate-filled, bigoted and racist individuals — such as the missionary — leads them to believe that Muslims are sub-human creatures, “barbarians”, etc., who “like” terrorism because of their genetic make-up and because they are “evil” and their religion is “evil”. In this, their mentality is not much different from that of the Nazis who held similar beliefs concerning the Jews and their religion.

As for “striking terror in the hearts of unbelievers”, meaning those who wage war on Muslims, then yes, the martyrs who defend the innocent and die while fighting the aggressors will, insha’allah, go to heaven, unlike the aggressors.

Lastly, even if we assume that the title “missionary” is supposedly “despicable” in the Muslim world (which is a rather huge exaggeration), the demand that Muslims stop referring to missionaries as “missionaries” makes little sense. If it is admitted that the title “missionary” is one of highest honours in the “Christian Church”, should he then not be willing to suffer even more hardships and troubles for the sake of a title held in immense “honour” in the Church? For example, we will continue to refer to ourselves as Muslims because we are Muslims and will ask others to address us as such no matter how “despicable” the word “Muslim” may be be to them. But to suddenly refer to the opponent as a “terrorist” when he/she is only calling you by your true title, and to disguise this blatant, abusive behaviour as an “educational device” is simply nonsense, childish and an example of the mental instability of one’s own mind.

Cite this article as: Bismika Allahuma Team, "Missionary VS Terrorist: An Examination of a Missionary’s Mental Imbalance and Behaviourial Problem," in Bismika Allahuma, October 15, 2005, last accessed September 25, 2022, https://bismikaallahuma.org/op-ed/missionary-vs-terrorist/
Categories
History Islam Muhammad

A Medieval Christian Patriarch on Prophet Muhammad

The following is an extract from the allocution of Patriarch Timothy I before the Caliph al-Mahdi on how he viewed the Prophet Muhammad(P). I guess Christians back then were not as intolerant of other faiths as how it might appear from their polemical websites such as “Answering Islam”. It is entitled: Timothy’s Apology for Christianity, English translation made from the Syriac by Alphonse Mingana, in: Woodbrooke Studies, Vol. ii, pp. 61?62, Heffer, Cambridge, 1928.


And our gracious and wise King1 said to me:

“What do you say about Muhammad?”

“And I replied to his Majesty:

“Muhammad is worthy of all praise, by all reasonable people, O my Sovereign. He walked in the path of the prophets, and trod in the track of the lovers of God. All the prophets taught the doctrine of one God, and since Muhammad taught the doctrine of the unity of God, he walked, therefore, in the path of the prophets.

Further, all the prophets drove men away from bad works, and brought them nearer to good works, and since Muhammad drove his people away from bad works and brought them nearer to the good ones, he walked, therefore, in the path of the prophets.

Again, all the prophets separated men from idolatry and polytheism, and attached them to God and to His cult, and since Muhammad separated his people from idolatry and polytheism, and attached them to the cult and the knowledge of one God, beside whom there is no other God, it is obvious that he walked in the paths of the prophets.

Finally Muhammad taught about God, His Word and His Spirit, and since all the prophets had prophesied about God, His Word and His Spirit, Muhammad walked, therefore, in the path of all the prophets.

Who will no praise, honor and exalt the one who not only fought for God in words, but showed also his zeal for Him in the sword? As Moses did with the Children of Israel when he saw that they had fashioned a golden calf which they worshipped, and killed all of those who were worshipping it2, so also Muhammad evinced an ardent zeal towards God, and loved and honored Him more than his own soul, his people and his relatives.

He praised, honored and exalted those who worshipped God with him, and promised them kingdom, praise and honor from God, both in this world and in the world to come in the Garden. But those who worshipped idols and not God he fought and opposed, and showed to them the torments of hell and of the fire which is never quenched and in which all evildoers burn eternally.

And what Abraham, that friend and beloved of God, did in turning his face from idols and from his kinsmen, and looking only towards one God and becoming the preacher of one God to other peoples, this also Muhammad did. He turned his face from idols and their worshippers, whether those idols were those of his own kinsmen or of strangers, and he honored and worshipped only one God. Because of this God honored him exceedingly and brought low before his feet two powerful kingdoms which roared in the world like a lion and made the voice of their authority heard in all the earth that is below heaven like thunder, viz: the Kingdom of the Persians and that of the Romans.

The former kingdom, that is to say the Kingdom of the Persians, worshipped the creatures instead of the Creator, and the latter, that is to say the Kingdom of the Romans, attributed suffering and death in the flesh to the one who cannot suffer and die in any way and through any process.

He further extended the power of his authority through the Commander of the Faithful and his children from east to west, and from north to south. Who will not praise, O our victorious king, the one whom God has praised, and will not weave a crown of glory and majesty to the one whom God has glorified and exalted?

These and similar things I and all God-lovers utter about Muhammad, O my sovereign.”

Cite this article as: Bismika Allahuma Team, "A Medieval Christian Patriarch on Prophet Muhammad," in Bismika Allahuma, September 20, 2005, last accessed September 25, 2022, https://bismikaallahuma.org/history/a-medieval-christian-patriarch-on-prophet-muhammad/
  1. The Abbasid Caliph (in Iraq) al-Mahdi (ca. 781 CE). []
  2. Exodus 32:27-28 []