This great mission is that, among the major signs of the final Hour and among the keys of the huge deliverance that will dawn upon this Community of Islam there will come a time on this earth when the call to the pre-morning prayer will be raised in Damascus — at the white minaret East of Damascus ; the imam will want to step forward to lead the prayer when — lo and behold ! — the people will watch in astonishment while our liege-lord Jesus descends from the heaven, his two hands resting on the wings of the angels, his head seemingly dripping with water, wearing clothes which our liege-lord Muhammad — upon him blessings and peace — described in great detail. He said that the color of his clothes resembled saffron dye, as if his clothes had been dyed with saffron and wars. Our Prophet Muhammad — upon him blessings and peace — described for us the very appearance of the clothes in which Jesus would descend ! Such vestimentary description signifies nothing other than additional emphasis on reflection, perception, and discernment (dhawq) for the meaning of our connection with this great master who was thus honored by his Lord.
From the beginning of Orientalism, the Christian missionaries have been assuming that Islam is “headless” enough to be attacked and scrutinised with a ferocity that one can only conclude borders on fanaticism. These missionaries proved then that they don’t have the brains to acknowledge their own headlessness. One such example is David Wood, a recent zealous recruit by the ever-intolerent Answering Islam, whose only amazing ability is his extreme belligerence, and what can only be described as fanatical intolerence, towards a faith different from his. This is a review of one such article.
Khaybar is an agricultural oasis situated approximately 165 kilometers to the north of Madinah, at an altitude of 850 m above sea level. It is the second largest Harrah in Arabia, after the Harrah Banu Salim. Khaybar enjoys fertile land and abundant water, hence it was famous for having many palm trees, apart from the corn and fruits it produced. For this reason it was known as the garden of the Hijaz, because of its fertility, impregnability, and livestock. There was a market place in Khaybar called Suq al Natah, which was guarded by the tribe of Ghatafan, who considered Khaybar to be within their borders. Because of its economic position, many merchants and craftsmen lived there, and there was much money-changing activity.
When the Evangelist becomes a Shaikh, the angels become polytheists, worshipping Adam instead of Allah. When the Evangelist becomes a Shaikh, the Nasikh becomes Mansukh, the Mutlaq becomes Muqayyad and the ‘Aamm becomes Makhsus, and vice-versa. Not that it is not hilarious to read for Evangelists-turned-Shaikhs. It is at the discovery of the level of horrific confusion and plain errors contained in the “fatawa” of the many Evangelists/Shaikhs who sprung up in recent years that intensifies one’s amazement and bafflement, especially noting the level of publicity the writings of the new Shaikhs receive in the western media.
Meaning of Tawhid The word Tawhid comes from the verb wahhad which literally means to unite. In Islamic terminology, it means to realize and maintain…
Bismika Allahuma aims to be the premier source of information by Muslims to counter anti-Islamic propaganda by the Christian missionaries and their allies over…
1) ARGUMENTFROMDISAGREEMENT I believe that the Bible is the word of God. The Qur’an disagrees with the Bible. Therefore, Islam is false. 2) ARGUMENTFROM…
In their hasty attempt to obfuscate and attack anything that invalidates their claims regarding the Prophet’s (P) experiences during the period known as the Fatrah, the Christian missionary Sam Shamoun had released a verbal barrage of rhetorical nonsense in his (ridiculously-)titled “A Christian Perspective[!] of the Fatrah of Muhammad”. Needless to mention, it is neither “Christian” nor it is balanced in its “perspective”, as the author simply remains true to the form of the missionary tradition. This is followed by the equally-messy strawman arguments by his cohort, “Silas”, in his comments to our exposition of the Fatrah.
Recently a South African Christian missionary by the name of “Gary” had been posting polemical snippets of untruth on his “website” about the character…
Muslims do not believe in Muhammad(P) as God or venerate and worship him as God. We believe that he is a Messenger of God, just like Moses(P) and Jesus(P), and that he brought God’s Words to us. He neither conceived his own conception of God nor did he told Muslims to establish Islam with force. Muslims do not believe that Muhammad(P) is the Messiah. We believe that Jesus(P) is the Messiah. The only thing that we do not agree about him with Christians is that Jesus(P) is a Living God and/or a part of the Trinity along with God (The “Father”) and the Holy Spirit.
The Pillars of Islam are the cornerstones on which Islam is built. There are five pillars of Islam. This is mentioned in a hadith on the authority of Aboo ‘Abd ir-Rahmaan ‘Abdullaah, the son of ‘Umar ibn al-Khattab(R), who said : “I heard the Messenger of Allaah say : Islaam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allaah and that Muhammad is the Messenger of Allaah, establishing the salaah (prayer), paying the zakaah (obligatory charity), making the Hajj (pilgrimage) to the House, and fasting in Ramadaan.” [related by al-Bukhaari and Muslim]
Nabeel Qureshi died at the age of 34 years old in 2017 from a “rare and deadly form of stomach cancer” on 16th of September 2017 with mixed reactions.
But the first of the four gospels, i.e., the Gospel according to Mark, apparently did not receive Paul’s memo. And this is a very important point as we keep in mind that each of the gospels were initially divorced from each other and were written in different localities for different audiences.
So which is the correct Gospel account concerning the choice of Jesus’ first apostles ? The following Bible contradiction was extracted from an unpublished thesis entitled Ibn Hazm On The Doctrine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongoing series to reproduce extracts of Ibn Hazm’s criticisms of the Bible and Christianity.