The emigrants resided in Abyssinia three months during which ‘Umar ibn al Khattab converted to Islam. In their exile, they heard that upon ‘Umar’s conversion the Quraysh had stopped their persecution of Muhammad and his followers. According to one report a number of them had returned to Makkah, according to another, all. On reaching Makkah they realized that the Quraysh had resumed persecution of the Muslims with stronger hatred and renewed vigor. Unable to resist, a number of them returned to Abyssinia while others entered Makkah under the cover of night and hid themselves away, It is also reported that those who returned took with them a number of new converts to Abyssinia where they were to stay until after the emigration to Madinah and the establishment of Muslim political power.
In accordance with classical missionary habits, the Christian missionary Sam Shamoun — who is notorious for his perverted and filthy misinterpretations — has taken…
Recently a Christian missionary by the name of “Lazarus” published the results of an e‑mail dialogue with a misleading title of “Is Islam Women-Friendly?”.…
An amusing little polemic regarding a hadith that is recorded in Sahih al-Bukhari has recently surfaced and is being circulated by some apostates from…
Only in modern times was it discovered that the common fly carried parasitic pathogens for many diseases including malaria, typhoid fever, cholera, and others.…
This study dismantles the al-zuṭṭ hadith polemic through close reading, lexicography, and narrative control. By restoring context to yarkabūn, examining transmission variants, and comparing Semitic parallels, it shows how innuendo translation exploits polysemy, suppresses closure, and manufactures scandal without historical warrant within disciplined philology and sober methodological limits alone here
Early Christianity lacked a single, unified theology. This article shows how later “orthodoxy” emerged through historical consolidation rather than original consensus.
The death of Muhammad ﷺ examined through Qur’anic language, hadith context, and history, exposing how poison claims rely on misreading sources.