Tag : Religion_​Belief

Deal­ing With Anti-Islam­ic Websites

One of the down­sides of the Inter­net is that it has giv­en our crit­ics and ene­mies an oppor­tu­ni­ty to pub­licly defame the reli­gion of…

Geo­graph­i­cal Errors With­in The New Testament

It is well known that the Gospel of Mark con­tains numer­ous geo­graph­i­cal errors. This is summed up in Küm­mel’s clas­sic, Intro­duc­tion to the New…

Was Ketu­rah the Wife or the Con­cu­bine of Abraham ?

Accord­ing to Gen­e­sis 25:1, Ketu­rah is described as being Abra­ham’s wife : Abra­ham mar­ried anoth­er wife named Ketu­rah.” The word used for wife in the Hebrew is…

On The Method­ol­o­gy For Deter­min­ing The Var­i­ous Bible Difficulties

The Chris­t­ian mis­sion­ar­ies in their ini­tial response to our list of Inter­nal Con­tra­dic­tions of The Bible have made the claim that we are : …more bothered…

Mis­sion­ary VS Ter­ror­ist : An Exam­i­na­tion of a Mis­sion­ary’s Men­tal Imbal­ance and Behav­iour­ial Problem

The recent bar­rage of mis­sion­ary demen­tia gives us a mar­velous oppor­tu­ni­ty to expose the char­ac­ter of the mis­sion­ary Sam Shamoun, his men­tal dis­or­der and the extremes he is will­ing to under­take in order to unleash his abus­es and prej­u­dice towards Mus­lims. Indeed, he con­vinc­ing­ly demon­strates that he is a con­firmed Islam­o­phobe. The dis­cus­sion is con­cern­ing the use of the term mis­sion­ary”. The mis­sion­ary claims that we should not refer to him as a mis­sion­ary because even though he is a mis­sion­ary, many Mus­lims nev­er­the­less have alleged neg­a­tive” views con­cern­ing the title mis­sion­ary” accord­ing to his opin­ion. Hence he argues that we are mak­ing an ad hominem attack against him every time we right­ful­ly call him a mis­sion­ary. He claims that his argu­ments will be alleged­ly dis­missed before­hand by Mus­lims when they find out that he is a missionary.

Response To Claims Made Against The Elo­quence of the Qur’an

Intro­duc­tion This arti­cle was writ­ten to exam­ine the lan­guage of the Qur’an and the cir­cum­stances sur­round­ing it, in ref­er­ence to its super­nat­ur­al elo­quence. We will…

When the Evan­ge­list Becomes a Shaikh, the Angels Become Wor­ship­pers of Adam

When the Evan­ge­list becomes a Shaikh, the angels become poly­the­ists, wor­ship­ping Adam instead of Allah. When the Evan­ge­list becomes a Shaikh, the Nasikh becomes Man­sukh, the Mut­laq becomes Muqayyad and the Aamm becomes Makhsus, and vice-ver­sa. Not that it is not hilar­i­ous to read for Evan­ge­lists-turned-Shaikhs. It is at the dis­cov­ery of the lev­el of hor­rif­ic con­fu­sion and plain errors con­tained in the fatawa” of the many Evangelists/​Shaikhs who sprung up in recent years that inten­si­fies one’s amaze­ment and baf­fle­ment, espe­cial­ly not­ing the lev­el of pub­lic­i­ty the writ­ings of the new Shaikhs receive in the west­ern media.

Yalqut Shamouni

An arti­cle post­ed on a Chris­t­ian web­site enti­tled Jesus in the Rab­binic Tra­di­tions is a good exam­ple of the lev­el to which reli­gious studies…

The Qur’an­ic Ety­molo­gies of​”Nazarene” and​”Gospel” and Their His­tor­i­cal Implications

Jour­nal of the Soci­ety for Qur’an­ic Stud­ies, Num­ber 1, Vol­ume 1, 2001 The Qur’an and the New Tes­ta­ment agree on a num­ber of issues regarding…

Paul’s Depen­den­cy on Tal­mu­dic Writ­ings : Evi­dence of New Tes­ta­ment Borrowing

While Chris­tians would pre­fer to allude to the notion that Paul, the self-acclaimed apos­tle” of Jesus, was inspired” when he wrote his epis­tles, the evi­dences we have researched states oth­er­wise. We have seen how Paul had cit­ed a verse from the apoc­ryphal books of Eli­jah” but claimed that he was cit­ing from the book of Isa­iah. Appa­rant­ly this cit­ing of quo­ta­tions from apoc­ryphal or Rab­binic writ­ings was not alien to Paul, for in the epis­tles of Paul, there are abun­dant signs that he was extreme­ly famil­iar with Rab­ban­ic mate­r­i­al and con­stant­ly refers to them. This is not sur­pris­ing since Paul him­self had admit­ted to famil­iar­i­ty with Jew­ish tra­di­tions under the tute­lage of Gamaliel (Acts 22:3).

Epi­menides Para­dox Revisited

In response to our argu­ment that Paul’s fum­bling of the Epi­menides para­dox is proof that the ad-hoc apos­tle” was not inspired after all, one Chris­t­ian has raised an objec­tion. The attempt­ed rebut­tal acknowl­edges the para­dox­i­cal nature of Epi­menides’ state­ment, but then makes the bizarre claim that Paul’s state­ment is true nonethe­less due to oth­er ele­ments attrib­uted to the Cre­tan prophet” by the apos­tle”.

Epi­menides Para­dox : Was Paul​“Inspired”?

Intro­duc­tion In a study of log­ic, there is some­thing which we call unde­cid­able propo­si­tions” or mean­ing­less sen­tences”, which are state­ments that can­not be determined…

The Prob­lem of Paul Regard­ing Esau

There is an inter­est­ing obser­va­tion made by a pro-Torah Chris­t­ian and he has issued a chal­lenge” to Pauline Chris­tians regard­ing Paul’s (mis)understanding of the…

Paul of Tar­sus : The Clear-Cut Hypocrite

We read the fol­low­ing teach­ings of the so-called apos­tle” from Tar­sus, Paul, writ­ten in his epis­tles as fol­lows : If pos­si­ble, so far as it depends…

Non-Mus­lim Obser­va­tion About The Real­i­ty of The Spread of Islam

It is of no sur­prise to us to see the Chris­t­ian mis­sion­ar­ies play­ing on the myth of the so-called Islam­ic vio­lence” dur­ing its rapid…

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Nabeel Qureshi (1983 – 2017): The Shock­ing Truth Behind a Man­u­fac­tured​“Ex-Mus­lim” Martyr

Nabeel Qureshi died at the age of 34 years old in 2017 from a rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.