Tag : Prophet

The Qur’an Can­not Be A Text of Divine Origin

The Chris­t­ian mis­sion­ar­ies tend to make the gen­er­al con­clu­sion that the Qur’an can­not be a text of divine ori­gin because of the unac­cept­able mean­ings includ­ed in it.Perhaps they are cor­rect in this con­clu­sion and we may be inclined to agree with them due to the fol­low­ing reasons.

Why Was the Prophet Polygamous ?

Some crit­ics of Islam have reviled the Prophet(P) as a self-indul­gent lib­er­tine. They have accused him of char­ac­ter fail­ings that are hard­ly com­pat­i­ble with…

Epi­menides Para­dox Revisited

In response to our argu­ment that Paul’s fum­bling of the Epi­menides para­dox is proof that the ad-hoc apos­tle” was not inspired after all, one Chris­t­ian has raised an objec­tion. The attempt­ed rebut­tal acknowl­edges the para­dox­i­cal nature of Epi­menides’ state­ment, but then makes the bizarre claim that Paul’s state­ment is true nonethe­less due to oth­er ele­ments attrib­uted to the Cre­tan prophet” by the apos­tle”.

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Nabeel Qureshi (1983 – 2017): The Shock­ing Truth Behind a Man­u­fac­tured​“Ex-Mus­lim” Martyr

Nabeel Qureshi died at the age of 34 years old in 2017 from a rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.