The Position of Jerusalem and Haram As-Shareef in Islam
During the Mi’raj, the Prophet(P) is reported to have received from God the command of five daily prayers (salah) that all Muslims must perform. Upon his return to Mecca, the Prophet instituted these prayers. It is significant to note that he made Jerusalem the direction (al-Qiblah) which Muslims must face while doing their prayers (narrated by al-Bukhari, 41 and by Muslim, 525). Jerusalem is thus called Ula al-Qiblatain (the first qiblah). The Prophet (P) and the early community of Islam worshipped towards the direction of Jerusalem during their stay in Mecca. After the Hijra’ (migration), Muslims in Medina also continued to pray facing Jerusalem for almost seventeen months until God commanded the Muslims to change their direction of prayer from Jerusalem to Mecca (Qur’an 2:142-150). These established facts clearly signifies the importance of Jerusalem in Islam.
Missionary VS Terrorist: An Examination of a Missionary’s Mental Imbalance and Behaviourial Problem
The recent barrage of missionary dementia gives us a marvelous opportunity to expose the character of the missionary Sam Shamoun, his mental disorder and the extremes he is willing to undertake in order to unleash his abuses and prejudice towards Muslims. Indeed, he convincingly demonstrates that he is a confirmed Islamophobe. The discussion is concerning the use of the term “missionary”. The missionary claims that we should not refer to him as a missionary because even though he is a missionary, many Muslims nevertheless have alleged “negative” views concerning the title “missionary” according to his opinion. Hence he argues that we are making an ad hominem attack against him every time we rightfully call him a missionary. He claims that his arguments will be allegedly dismissed beforehand by Muslims when they find out that he is a missionary.