Tag : Empiri­cism

Kant­ian Phi­los­o­phy From An Islam­ic Viewpoint

Immanuel Kant (17241804) as a philoso­pher not only sought his own answers to philo­soph­i­cal ques­tions but was also an expert on the his­to­ry of phi­los­o­phy. Hav­ing a thor­ough ground­ing in the philo­soph­i­cal tra­di­tion of the past, he was keen­ly aware of the stand­points of ratio­nal­ists and empiri­cists. He believed that both were part­ly right and part­ly wrong in that the ratio­nal­ists laid too much empha­sis on con­tri­bu­tion of rea­son and empiri­cists on sen­so­ry expe­ri­ence. It has been the­o­rized that Kant want­ed to pre­serve the basis for Chris­t­ian faith. He was a Protes­tant and since the days of Ref­or­ma­tion, Protes­tantism has been char­ac­ter­ized by its empha­sis on faith.

Lat­est articles

Did al-Zuṭṭ Ride Muham­mad ? A Crit­i­cal Philo­log­i­cal Reassess­ment of a Mod­ern Anti-Islam Polemic

This study dis­man­tles the al-zuṭṭ hadith polemic through close read­ing, lex­i­cog­ra­phy, and nar­ra­tive con­trol. By restor­ing con­text to yark­abūn, exam­in­ing trans­mis­sion vari­ants, and com­par­ing Semit­ic par­al­lels, it shows how innu­en­do trans­la­tion exploits pol­y­se­my, sup­press­es clo­sure, and man­u­fac­tures scan­dal with­out his­tor­i­cal war­rant with­in dis­ci­plined philol­o­gy and sober method­olog­i­cal lim­its alone here

State of Flux : Con­test­ed Doc­trines in Ear­ly Christianity

Ear­ly Chris­tian­i­ty lacked a sin­gle, uni­fied the­ol­o­gy. This arti­cle shows how lat­er ortho­doxy” emerged through his­tor­i­cal con­sol­i­da­tion rather than orig­i­nal consensus.

The Death of Muham­mad ﷺ : Poi­son, Prophet­hood, and the Mis­read­ing of Sources

The death of Muham­mad ﷺ exam­ined through Qur’anic lan­guage, hadith con­text, and his­to­ry, expos­ing how poi­son claims rely on mis­read­ing sources.