Refu­ta­tion of Qur’an Contradictions

Can There Be A Son With­out A Moth­er Or Father ? Respond­ing To Banal Mis­sion­ary​“Log­ic”

Mohd Elfie Nieshaem Juferi -
Unfor­tu­nate­ly for the mis­sion­ary, an under­stand­ing can be reached if a lit­tle more thought can be put into their argu­ment. The mis­sion­ary has tak­en the under­stand­ing of these vers­es out of its intend­ed con­text and is con­fus­ing Mary’s nature (since she is only human, and hence pro­cre­ates) as a cre­ation of the Almighty, with God Him­self who is the Uncre­at­ed. Cer­tain­ly, God Almighty could have tak­en a ​“wife” and have ​“chil­dren” or have ​“chil­dren” with­out any con­sort what­so­ev­er (nau’zu­bil­lahi min zaa­lik).
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In This Category

Wine — Good or Bad ?

Strong drink and … are only an infamy of Satan’s hand­i­work. [5:90, also 2:219]. Yet on the oth­er hand in Par­adise are rivers of wine [47:15, also 83:22,25]. How does Satan’s hand­i­work get into Paradise ?

Who Suf­fers the Con­se­quence of Sins ?

The Qur’an declares that every­one will be held respon­si­ble only for his own sins [S. 17:13 – 15, 53:38 – 42]. Yet, the Qur’an accus­es the Jews of Muham­mad’s day for the sins com­mit­ted some 2000 years ear­li­er by oth­er Jews, e.g. wor­ship­ping the Gold­en Calf idol.

Can Angels Dis­obey ? The Nature of Iblis And The Rea­son For His Fall

Can angels dis­obey ? No angel is arro­gant, they all obey Allah [16:49 – 50], but : ​“And behold, we said to the ANGELS : ​‘Bow down to Adam’. And THEY bowed down, EXCEPT Iblis. He refused and was haughty.” [2:34].

The Event of Wor­ship to the Gold­en Calf

The Israelites repent­ed about wor­ship­ping the gold­en calf BEFORE Moses returned from the moun­tain [7:149], yet they refused to repent but rather con­tin­ued to wor­ship the calf until Moses came back [20:91]. Does Aaron share in their guilt ? No [20:85 – 90], yes [20:92, 7:151].

Wor­ship­ping the Same or a Dif­fer­ent God ?

Wor­ship­ing the Same or a Dif­fer­ent God ? Muham­mad is com­mand­ed to speak to the dis­be­liev­ers : … nor do you wor­ship what I wor­ship [109:3]. How­ev­er, oth­er vers­es in the Qur’an state clear­ly that those dis­be­liev­ing his mes­sage are in fact wor­ship­ing the same God, Allah.

“Six or Eight Days of Cre­ation” Revis­it­ed : A Col­lec­tion of Major Com­men­taries on Qur’an, 41:10

We have not­ed in our ear­li­er rebut­tal to a Chris­t­ian mis­sion­ary fan­ta­sy that A. Yusuf Ali had allud­ed to the com­men­taries of the major…

“Six or Eight Days of Cre­ation” Revisited

A Short Response To The Mis­sion­ary Con­fu­sion The mis­sion­ar­ies have once again amused us with their attempt to ​“rebut” the solu­tion to their claimed ​“con­tra­dic­tion”…

Six or Eight Days of Creation ?

Sura 7:54, 10:3, 11:7, and 25:59 clear­ly state that God cre­at­ed ​“the heav­ens and the earth” in six days. But in 41:9 – 12 the detailed descrip­tion of the cre­ation pro­ce­dure adds up to eight days.

Lat­est articles

Nabeel Qureshi (1983 – 2017): The Shock­ing Truth Behind a Man­u­fac­tured​“Ex-Mus­lim” Martyr

Op-Ed Mohd Elfie Nieshaem Juferi -
Nabeel Qureshi died at the age of 34 years old in 2017 from a ​“rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

The Bible Ibn Anwar -
But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

Bible Con­tra­dic­tions Mohd Elfie Nieshaem Juferi -
So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.

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