Refu­ta­tion of Qur’an Contradictions

Can There Be A Son With­out A Moth­er Or Father ? Respond­ing To Banal Mis­sion­ary​“Log­ic”

Mohd Elfie Nieshaem Juferi -
Unfor­tu­nate­ly for the mis­sion­ary, an under­stand­ing can be reached if a lit­tle more thought can be put into their argu­ment. The mis­sion­ary has tak­en the under­stand­ing of these vers­es out of its intend­ed con­text and is con­fus­ing Mary’s nature (since she is only human, and hence pro­cre­ates) as a cre­ation of the Almighty, with God Him­self who is the Uncre­at­ed. Cer­tain­ly, God Almighty could have tak­en a ​“wife” and have ​“chil­dren” or have ​“chil­dren” with­out any con­sort what­so­ev­er (nau’zu­bil­lahi min zaa­lik).
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In This Category

Wine — Good or Bad ?

Strong drink and … are only an infamy of Satan’s hand­i­work. [5:90, also 2:219]. Yet on the oth­er hand in Par­adise are rivers of wine [47:15, also 83:22,25]. How does Satan’s hand­i­work get into Paradise ?

Who Suf­fers the Con­se­quence of Sins ?

The Qur’an declares that every­one will be held respon­si­ble only for his own sins [S. 17:13 – 15, 53:38 – 42]. Yet, the Qur’an accus­es the Jews of Muham­mad’s day for the sins com­mit­ted some 2000 years ear­li­er by oth­er Jews, e.g. wor­ship­ping the Gold­en Calf idol.

Can Angels Dis­obey ? The Nature of Iblis And The Rea­son For His Fall

Can angels dis­obey ? No angel is arro­gant, they all obey Allah [16:49 – 50], but : ​“And behold, we said to the ANGELS : ​‘Bow down to Adam’. And THEY bowed down, EXCEPT Iblis. He refused and was haughty.” [2:34].

The Event of Wor­ship to the Gold­en Calf

The Israelites repent­ed about wor­ship­ping the gold­en calf BEFORE Moses returned from the moun­tain [7:149], yet they refused to repent but rather con­tin­ued to wor­ship the calf until Moses came back [20:91]. Does Aaron share in their guilt ? No [20:85 – 90], yes [20:92, 7:151].

Wor­ship­ping the Same or a Dif­fer­ent God ?

Wor­ship­ing the Same or a Dif­fer­ent God ? Muham­mad is com­mand­ed to speak to the dis­be­liev­ers : … nor do you wor­ship what I wor­ship [109:3]. How­ev­er, oth­er vers­es in the Qur’an state clear­ly that those dis­be­liev­ing his mes­sage are in fact wor­ship­ing the same God, Allah.

“Six or Eight Days of Cre­ation” Revis­it­ed : A Col­lec­tion of Major Com­men­taries on Qur’an, 41:10

We have not­ed in our ear­li­er rebut­tal to a Chris­t­ian mis­sion­ary fan­ta­sy that A. Yusuf Ali had allud­ed to the com­men­taries of the major…

“Six or Eight Days of Cre­ation” Revisited

A Short Response To The Mis­sion­ary Con­fu­sion The mis­sion­ar­ies have once again amused us with their attempt to ​“rebut” the solu­tion to their claimed ​“con­tra­dic­tion”…

Six or Eight Days of Creation ?

Sura 7:54, 10:3, 11:7, and 25:59 clear­ly state that God cre­at­ed ​“the heav­ens and the earth” in six days. But in 41:9 – 12 the detailed descrip­tion of the cre­ation pro­ce­dure adds up to eight days.

Lat­est articles

Did al-Zuṭṭ Ride Muham­mad ? A Crit­i­cal Philo­log­i­cal Reassess­ment of a Mod­ern Anti-Islam Polemic

Polem­i­cal Rebuttals Mohd Elfie Nieshaem Juferi -
This study dis­man­tles the al-zuṭṭ hadith polemic through close read­ing, lex­i­cog­ra­phy, and nar­ra­tive con­trol. By restor­ing con­text to yark­abūn, exam­in­ing trans­mis­sion vari­ants, and com­par­ing Semit­ic par­al­lels, it shows how innu­en­do trans­la­tion exploits pol­y­se­my, sup­press­es clo­sure, and man­u­fac­tures scan­dal with­out his­tor­i­cal war­rant with­in dis­ci­plined philol­o­gy and sober method­olog­i­cal lim­its alone here

State of Flux : Con­test­ed Doc­trines in Ear­ly Christianity

Chris­tian­i­ty Mohd Elfie Nieshaem Juferi -
Ear­ly Chris­tian­i­ty lacked a sin­gle, uni­fied the­ol­o­gy. This arti­cle shows how lat­er ​“ortho­doxy” emerged through his­tor­i­cal con­sol­i­da­tion rather than orig­i­nal consensus.

The Death of Muham­mad ﷺ : Poi­son, Prophet­hood, and the Mis­read­ing of Sources

Polem­i­cal Rebuttals Mohd Elfie Nieshaem Juferi -
The death of Muham­mad ﷺ exam­ined through Qur’anic lan­guage, hadith con­text, and his­to­ry, expos­ing how poi­son claims rely on mis­read­ing sources.

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