Mirac­u­lous Features

Have They No Under­stand­ing Of Ara­bic Grammar ?

The Ter­ror­ist -
They cer­tain­ly have no inkling about the devel­op­ment of a lan­guage, whether it is Ara­bic or oth­er­wise ; gram­mar was not the machine that pro­duced the Ara­bic lan­guage, rather it is sim­ply a log­i­cal expla­na­tion to ways of Ara­bic speech. Due to their inher­ent stu­pid­i­ty, the Chris­tians do not rec­og­nize the cor­rect his­toric­i­ty of its chrono­log­i­cal order : Arabs speak the lan­guage first, then explana­to­ry rules are for­mu­lat­ed lat­er (after the advent of Islam). Con­se­quent­ly, gram­mar should agree with Ara­bic speech, not vice versa.
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Response To Claims Made Against The Elo­quence of the Qur’an

Intro­duc­tion This arti­cle was writ­ten to exam­ine the lan­guage of the Qur’an and the cir­cum­stances sur­round­ing it, in ref­er­ence to its super­nat­ur­al elo­quence. We will…

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Nabeel Qureshi (1983 – 2017): The Shock­ing Truth Behind a Man­u­fac­tured​“Ex-Mus­lim” Martyr

Op-Ed Mohd Elfie Nieshaem Juferi -
Nabeel Qureshi died at the age of 34 years old in 2017 from a ​“rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

The Bible Ibn Anwar -
But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

Bible Con­tra­dic­tions Mohd Elfie Nieshaem Juferi -
So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.

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