Jerusalem

A His­to­ry of Zion­ism and Its Ide­o­log­i­cal Roots

Mohd Elfie Nieshaem Juferi -
This arti­cle was writ­ten to pro­vide a schol­ar­ly analy­sis on the ide­ol­o­gy of Zion­ism, its ori­gins and pur­pose, as well as its past ​“achieve­ments” in hav­ing suc­cess­ful­ly dis­plac­ing thou­sands of Pales­tini­ans who sud­den­ly lost their home­land to this group of ter­ror­ists. We seek to con­front and expose the true nature of the ide­ol­o­gy of Zion­ism, often tout­ed as ​“Jew­ish nation­al­ism”. Can Zion­ism be equat­ed with the Jews and Judaism ? Is Zion­ism whol­ly ground­ed on reli­gious grounds as the Zion­ist them­selves try to claim, or just anoth­er name for the sec­u­lar and/​or racist ide­olo­gies that we have seen in the last cen­tu­ry in the likes of Nazism, Fas­cism and Apartheid ? These are the fruits of our research on the Israeli-Pales­tin­ian con­flict, and we leave it to the read­er to form their own con­clu­sions and decide whether Zion­ism should be right­ful­ly con­front­ed and opposed, or otherwise.
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The Case of Jerusalem — The Holy City

His­to­ry Habib Sid­diqui -

The Mir­a­cle of Isra’ and Mi’raj

His­to­ry Grand Imam Mustafa Sabri, Sheikh-ul-Islam of the Ottoman State -

The Con­fu­sion Between Masjid al-Aqsa And Qub­bat as-Sakhra

His­to­ry Mohd Elfie Nieshaem Juferi -

In This Category

Did Abd al-Malik Build the Dome of the Rock to Shift the Hajj from Makkah to Jerusalem ?

The Jew­ish Ori­en­tal­ist Ignaz Goldz­i­her claimed that the Umayyad Caliph ​‘Abd al-Malik ibn Mar­wan had built the Dome of the Rock to pre­vent the peo­ple of Syr­ia and Iraq from the Hajj (pil­grim­age) to Makkah and in order to reli­gious­ly jus­ti­fy this act, his friend Al-Zuhri fab­ri­cat­ed the hadith of ​“Do not set out on a jour­ney…” It does not need to be men­tioned that this is indeed one of the won­ders of lying, dis­tor­tion and manip­u­la­tion of his­tor­i­cal facts. Nat­u­ral­ly, the Chris­t­ian mis­sion­ar­ies get very excit­ed when they see polem­i­cal mate­r­i­al like Goldz­i­her’s, and hence duti­ful­ly par­rot it with­out check­ing for clar­i­fi­ca­tion. Hence, it is left to the Mus­lims to fill in the void of scholas­tic integri­ty left by the missionaries.

The Dome of the Rock (Qub­bat as-Sakhra)

The most uni­ver­sal­ly rec­og­nized sym­bol of Jerusalem is not a Jew­ish or Chris­t­ian holy place but a Mus­lim one : the Dome of the Rock, or Qub­bat as-Sakhra as it is known in Ara­bic. When peo­ple see its gold­en dome ris­ing above the open expanse of Haram as-Sha­reef, they think of only one place in the world. The Dome of the Rock is undoubt­ed­ly one of the most cel­e­brat­ed and most remark­able mon­u­ments of ear­ly Islam, vis­it­ed every year by thou­sands of pil­grims and tourists. It is Jerusalem’s answer to Paris’ Eif­fel Tow­er, Rome’s St. Peter’s Square, Lon­don’s Big Ben and Kuala Lumpur’s Petronas twin tow­ers ; daz­zling the minds of Mus­lims and non-Mus­lims alike. The Dome of the Rock is Jerusalem.

The Posi­tion of Jerusalem and Haram As-Sha­reef in Islam

Dur­ing the Mi’raj, the Prophet(P) is report­ed to have received from God the com­mand of five dai­ly prayers (salah) that all Mus­lims must per­form. Upon his return to Mec­ca, the Prophet insti­tut­ed these prayers. It is sig­nif­i­cant to note that he made Jerusalem the direc­tion (al-Qiblah) which Mus­lims must face while doing their prayers (nar­rat­ed by al-Bukhari, 41 and by Mus­lim, 525). Jerusalem is thus called Ula al-Qiblatain (the first qiblah). The Prophet (P) and the ear­ly com­mu­ni­ty of Islam wor­shipped towards the direc­tion of Jerusalem dur­ing their stay in Mec­ca. After the Hijra’ (migra­tion), Mus­lims in Med­i­na also con­tin­ued to pray fac­ing Jerusalem for almost sev­en­teen months until God com­mand­ed the Mus­lims to change their direc­tion of prayer from Jerusalem to Mec­ca (Qur’an 2:142 – 150). These estab­lished facts clear­ly sig­ni­fies the impor­tance of Jerusalem in Islam.

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Nabeel Qureshi (1983 – 2017): The Shock­ing Truth Behind a Man­u­fac­tured​“Ex-Mus­lim” Martyr

Op-Ed Mohd Elfie Nieshaem Juferi -
Nabeel Qureshi died at the age of 34 years old in 2017 from a ​“rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

The Bible Ibn Anwar -
But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

The Bible Mohd Elfie Nieshaem Juferi -
So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.

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Bismika Allahuma: Muslim Responses To Anti-Islam Polemics is dedicated to Muslim apologetics and responses to Christian missionary efforts and Christian apologetics. We address and refute common misrepresentations of Islam, largely spread by Christian missionaries, Christian polemicists, and their Islamophobic allies who actively promote Islamophobia. Through scholarly analysis and well-reasoned arguments, we respond to attacks on Islam by figures such as David Wood, Hassamo Shamoun, Nabeel Qureshi, and Robert Spencer, along with anti-Islamic platforms like Answering Islam, Ali Sina, and Jihad Watch. Bismika Allahuma’s commitment to Islamic apologetics defends Islam’s integrity and encourages informed, respectful discourse. Join us in advancing a truthful and balanced understanding of Islam in today’s global discourse.

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