Bismika Allahuma Muslim Responses to Anti-Islam Polemics

Do Mus­lims Wor­ship The Black Stone of the Kaaba ?

Mohd Elfie Nieshaem Juferi

History | Bismika Allahuma Team | October 15, 2005
Do Muslims Worship The Black Stone of the Kaaba? 1

ExHin­du” (in response to an expla­na­tion regard­ing the Black Stone) wrote[dead link]:

    Give any expla­na­tion you want. I dont buy it. Arabs have been kiss­ing that rock long before Mo[sic]. I call that IDOL Wor­ship­ping. You can label me as Islam­o­phobe and I am proud that you give me that label. In the same man­ner, I anoint you a Hinduphobe. 

I find it rather iron­ic to see some­one who uses the moniker ExHin­du” accus­ing yours tru­ly of being a Hindu­phobe”. After all, what does the use of the Inter­net user­name ExHin­du” real­ly sig­ni­fy ? A case of the pot call­ing the ket­tle black, we can­not real­ly say. 

Nev­er­the­less, I believe that it is time that a response to this rather annoy­ing polemic about the nature of the Black Stone (al-Hajar al-Aswad) and its sig­nif­i­cance in Islam by those who have an axe to grind about Islam (or oth­er­wise known ten­der­ly as the Islam­o­pho­bics”) is final­ly needed. 

We will look at the com­mon alle­ga­tions about the Black Stone and then seek to address the mat­ters con­cerned, insha’Allah.

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Phys­i­cal Descrip­tion of the Black Stone (al-Hajar al-Aswad)

First, we shall describe the phys­i­cal nature of the Stone itself. The Black Stone (Ar : ٱلْحَجَرُ ٱلْأَسْوَد‎, al-Hajar al-Aswad) is built into the Kaa­ba wall, at the east­ern cor­ner of the Kaa­ba, about 5 ft. above the ground lev­el, not very far from the door of the Kaa­ba. The Kaa­ba itself can itself be described as a black box, which Mus­lims face in dai­ly prayers. 


Black Stone Kaaba

Mus­lims believe that the Black Stone was orig­i­nal­ly giv­en to Abra­ham, who built the Kaa­ba used the Black Stone as a cor­ner stone for the struc­ture. Abra­ham and Ish­mael taught the ear­ly Makkan Arabs monothe­ism ; after the pass­ing of Abra­ham and Ish­mael, the Makkan Arabs with time regressed into pagan prac­tices includ­ing idol wor­ship. They end­ed up hav­ing a pan­theon of gods, despite the orig­i­nal mes­sage of Abra­ham and Ish­mael which taught the ear­ly Arabs to wor­ship God alone (monothe­ism).Safi-ur-Rah­man Al-Mubarakpuri, Ar-Rahee­qul-Makhtum (Darus­salam, 2002), pp. 26 – 28

Going back to the Black Stone, it was orig­i­nal­ly a sin­gle piece of rock but today­con­sists of three large pieces and sev­er­al small frag­ments (in which it was for­mer­ly bro­ken) stuck togeth­er and sur­round­ed by a large ring of stone, which in turn is held togeth­er by a sil­ver band.

black stone front and side

Swiss trav­eller Johann Lud­wig Bur­ck­hardt vis­it­ed Mec­ca in 1814, and pro­vid­ed a detailed descrip­tion as follows :

It is an irreg­u­lar oval, about sev­en inch­es [18 cm] in diam­e­ter, with an undu­lat­ed sur­face, com­posed of about a dozen small­er stones of dif­fer­ent sizes and shapes, well joined togeth­er with a small quan­ti­ty of cement, and per­fect­ly well smoothed ; it looks as if the whole had been bro­ken into as many pieces by a vio­lent blow, and then unit­ed again. It is very dif­fi­cult to deter­mine accu­rate­ly the qual­i­ty of this stone which has been worn to its present sur­face by the mil­lions of touch­es and kiss­es it has received. It appeared to me like a lava, con­tain­ing sev­er­al small extra­ne­ous par­ti­cles of a whitish and of a yel­low sub­stance. Its colour is now a deep red­dish brown approach­ing to black. It is sur­round­ed on all sides by a bor­der com­posed of a sub­stance which I took to be a close cement of pitch and grav­el of a sim­i­lar, but not quite the same, brown­ish colour. This bor­der serves to sup­port its detached pieces ; it is two or three inch­es in breadth, and ris­es a lit­tle above the sur­face of the stone. Both the bor­der and the stone itself are encir­cled by a sil­ver band, broad­er below than above, and on the two sides, with a con­sid­er­able swelling below, as if a part of the stone were hid­den under it. The low­er part of the bor­der is stud­ded with sil­ver nails.Bur­ck­hardt, Johann Lud­wig (1829). Trav­els in Ara­bia, Com­pre­hend­ing an Account of Those Ter­ri­to­ries in Hed­jaz which the Mohammedans Regard as Sacred. Hen­ry Col­burn, New Burling­ton Street. p. 250

It was nar­rat­ed that Ibn Abbaas said : The Mes­sen­ger of Allah (peace and bless­ings of Allah be upon him) said : The Black Stone came down from Par­adise.“Nar­rat­ed by al-Tir­mid­hi, 877 ; al-Nasaa’i, 2935. The hadith was classed as saheeh by al-Tir­mid­hi.

Mate­r­i­al of the Black Stone

The mate­r­i­al of the Black Stone has not been pre­cise­ly deter­mined. It is some­times clas­si­fied as lava and some­times as basalt. The rea­son for this dif­fi­cul­ty is that its vis­i­ble sur­face is worn smooth by hand-touch­ing, etc.Refer, for exam­ple, to the pro­file sketch of the Black Stone giv­en by Ali Bey : Trav­els, Vol. ii (Lon­don 1816), p. 76, to note its sur­face hol­lowed out in undu­la­tions. Its esti­mat­ed diam­e­ter is approx­i­mate­ly 12See al-Bata­nuni, al-Rih­la al-Hazi­ah, Cairo (1329 AH), p. 105. Its colour is red­dish black with red and yel­low particles.

silver frame around the black stone

Some Islam­o­phobes have begun a base­less attack on the appear­ance of the Black Stone by alleg­ing that it looks like a vagi­na in order to insult Mus­lims. The sil­ver frame around the Black Stone were for cen­turies main­tained by the Ottoman Sul­tans in their role as Cus­to­di­an of the Two Holy Mosques. This sil­ver frame is a mod­ern addi­tion and the struc­ture look dough­nut shaped as a result. The frames wore out over time due to the con­stant han­dling by pil­grims and were peri­od­i­cal­ly replaced. 

It is report­ed that when the Prophet Muham­mad(P) entered the city of Makkah as a vic­to­ri­ous leader, there were 360 idols around the Kaa­baSee Sahih Bukhari, Vol­ume 5, Book 59, Num­ber 583 (Muhsin Khan’s tr.). The Prophet(P) then had the For­bid­den Sanc­tu­ary (the precinct around the Kaa­ba prop­er) cleansed of all these idols and pro­claimed Monothe­ism in its true, most ele­vat­ed and pris­tine form. 

Thus say­ing that Mus­lims wor­ship the Black Stone as an idol” is clear­ly the most absurd thing ever pro­nounced in the his­to­ry of mankind.

Sig­nif­i­cance of the Black Stone

From a phys­i­cal per­spec­tive, there­fore, the Black Stone does not have any spe­cial sig­nif­i­cance or importance. 

Umar(R), lat­er to become the sec­ond Caliph of Islam, is report­ed to have said that he ful­ly real­ized that the Black Stone was mere­ly a stone and thus had no pow­er of its own to harm or ben­e­fit any­oneSee this state­ment in var­i­ous nar­ra­tives, such as : Sahih Bukhari, Vol­ume 2, Book 26, Num­bers 667, 675 (Muhsin Khan’s tr.); Sahih Mus­lim, Book 007, Num­ber 2914 (Abdul Hamid Sid­diqui’s tr.); Sunan an-Nasa’i (Ara­bic ver­sion), Vol. ii, p. 38, etc..

As for the rea­sons as to why we have the Black Stone in the wall of the Kaa­ba, we read about the fol­low­ing rea­sons, that :

    (a) it sym­bol­izes the start­ing-point dur­ing the cir­cum­am­bu­la­tion of the Ka’abah, thus facil­i­tat­ing the remem­brance of the num­ber of circumambulations.
    (b) at this point, the Mus­lims, who are close to the Kaa­ba (dur­ing their cir­cum­am­bu­la­tion) touch the stone, while those who are away from it, raise their hands towards it, sym­bol­iz­ing the renew­al of their pledge of alle­giance with the Lord of the Kaa­ba. In this sym­bol­ic expres­sion, the Black Stone is tak­en as a sym­bol of an oath on the hand of God.See the details of this point in M. Hamidul­lah, Intro­duc­tion to Islam, para­graph 181/​a, Karachi 1969

And with this, it is clear that this base­less asser­tion of Islam­o­phobes is refut­ed. And only God knows best ! Do Muslims Worship The Black Stone of the Kaaba? 2

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23 comments on “Do Mus­lims Wor­ship The Black Stone of the Kaaba ?

  1. Sadiq

    God sent moses wit a book, we mus­lim believe in it,he sent david,abraham,and jesus and muham­mad (s.a.w) wit der books, we mus­lims all believe in them. Y do u xtian only believe in dat of jesus. D rest ar they not pro­fet of god

  2. zackitho

    First of all i would like to say that i’m not what you would called a reli­gious man.but i do have some­thing that can help straight­en­ing the right and wrong​.so i will try to answer the ques­tions that i know and per­haps some­one else would reply the rest or cor­rect­ing any of my mistakes.
    1. Mus­lims do not com­pare Mari­am and Ami­nah, our prophet’s mother.Muhammad (SAW) IS WITHOUTDOUBT the most impor­tant human in the hearts of muslims.and because of that we also trea­sure his fam­i­ly and friends even in our prayers.I don’t real­ly know much about the sto­ry of Mari­am, the only thing that i know is that she was the moth­er of the prophet Isa(AS) and yet she remains a virgin.The sto­ry of Mari­am was told in the holy Quran, in my opin­ion, is as to show to us, God’s hum­ble slaves, that the ulti­mate suprema­cy of the ALMIGHTY can make any­thing hap­pen and chang­ing any­thing that is to our norms even to the point that we could­n’t under­stand as God pleases.

    2. GOD IS THE ALMIGHTY.try to think, if God does have a moth­er and child, then what dif­fer­ence does it makes between the exis­tence of God and all the liv­ing crea­tures roam­ing this universe?The exis­tence of God such as how does God exist is not some­thing that humans can under­stand and because of that the prophet Muham­mad (SAW) once remind­ed us not to think so much about the ori­gin of God because fear­ing that we might end up in the wrong, con­fused path.All that we know is that God exist and will nev­er die.If you said that God has a moth­er, than who was the one cre­at­ed her?if she was born from anoth­er, who cre­at­ed the one before?and the one before?and the one before?we could­n’t think of this log­ic because we are stuck in the realm of time’.But God does not, because time’ itself is a crea­ture of God.The rea­son is not because God can­not have a fam­i­ly, but it is because God does­n’t need one.We the crea­tures, need a fam­i­ly because we can­not live in this world alone.because we are weak, we need some­one to sup­port and to lay our back against.God does­n’t need any help from us or anyone.we need help from God.everyone needs help from God.

    3. As for the third ques­tion, i’m sor­ry but i nev­er recall any­thing from my learn­ing that such sto­ries were told in the Quran​.As a mus­lim, we are not and nev­er have been allowed to wor­ship any­thing oth­er than Allah S.W.T.If we did, than we risk to be sinned as syirik and may lead to being among the kafir.The kallam­mul­lah’ or the words of Allah, were send to Muham­mad (SAW) through var­i­ous means.Some were sent through Jib­ril (A.S), some were sent in the form of a painful ring­ing, dreams and some were sent direct­ly from God.If it was satan dis­guis­ing him­self to trick Muham­mad (SAW), do you think satan him­self would dare to imi­tate the voice of God?and dur­ing the Israk Mikraj, (the jour­ney of Muham­mad (SAW) to retrieve the order for solah) Muham­mad (SAW) saw the heav­en and hell, met with the pre­vi­ous prophets, and went straight up to meet the one and only Allah S.W.T..do you real­ly think that satan is pow­er­ful enough as to cre­ate those sit​u​a​tions​.do you real­ly think that satan would be able to get away by impos­ing him­self as God?and have you ever won­der why satan is always try­ing his best to dis­turbed the devel­op­ment of Islam and not the devel­op­ment of the oth­er religion?(note that i used the phrased devel­op­ment’)

    4. If you read the Quran, and any oth­er Islam­ic books regard­ing the ear­ly age of Islam, you would know that the prophet Muham­mad (SAW) spreads Islam in two stages​.one is through stealth (towards fam­i­ly mem­bers and close friends) because con­sid­er­ing it was a time when the Arabs were drowned in the faith of their ances­tors and the joy of the world, bring­ing a new reli­gion would bring quite an upstir.Even then the musyrikin man­age to get the info about the spread­ing and thus the tor­tures and painful resent­ment were direct­ed towards the muslims.but did the mus­lim gave up or sharp­en their swords?no, they did not.instead, when the time is right, Muham­mad (SAW) went for the sec­ond stage and begin spread­ing Islam openly.This of course took the tor­tures and hatred from the Arab musyrikin to a whole bunch of levels.But all through those time, our prophet Muham­mad (SAW) have shown the true mean­ing of patience and determination.even when there was a time when Muham­mad (SAW) was seri­ous­ly injured doing his dak­wah, and came an angel who look at him, angered he offered to throw a whole moun­tain upside down on the entire vil­lage if Muham­mad (SAW) was will­ing to say so.but he did not.and you know why?because he said that among those peo­ple in the vil­lage, they might be some who will in the future be giv­en hidayah by Allah and will­ing­ly accept Islam or per­haps they may gave birth to a might be mus­lim even when they are not​.In Islam, there exist sev­er­al rea­sons that allowed mus­lim to start or join a war​.To pro­tect and uphold the reli­gion, to pro­tect fam­i­ly and coun­try, to uphold what is right and to pre­vent what is wrong, to give aid to those who are des­per­ate­ly in need, and a few others.but none of the rea­sons sig­ni­fies that it is allowed to forced the non-mus­lim into accept­ing Islam through the eye of the sword.If they are any­one who wants to know or mis­un­der­stand Islam, it is the duty of mus­lim to teach them by ways such has been done by the prophet ; patience, istiqamah, for­giv­ing and so on.Please do not com­pare the cur­rent sit­u­a­tion that hap­pens through­out the world nowa­days with the true ide­al­is­tic of Islam.Human beings are frag­ile creatures.most of the time, we let our heart decide what should have been decide by the brain.and because of that we tend to make deci­sion and assump­tion based on what we feel is right but unfor­tu­nate­ly, it might not be so right if we took the time to think long about it.Even in dak­wah’ or spread­ing the reli­gion, we are teach to spread the ben­e­fit of what we would get when we died and that is the unimag­in­able plea­sure of heav­en, not scar­ing them by con­stant­ly talk­ing about the unthink­able tor­tures that lies in hell.

    God did not gave Muhammad(SAW) the pow­er to con­vert peo­ple as sim­ple as 123 because God want­ed to set an exam­ple for us all, that even the one clos­est to God have to give some­thing in return for another.and by that he gave his life of a world of pain, humil­i­a­tions and sad­ness in exchange for us, his fol­low­ers to live a life of end­less plea­sure in the afterlife.but Muhammad(SAW) as like the oth­er mes­sen­gers of Allah, were indeed giv­en a pow­er’ or what we called a mukjizat’.Sulaiman(AS) were able to talk and ordered ani­mals, genies and ele­men­tals ; Ismail(AS) were able to sent water (zam-zam water) flow­ing out from beneath the hot dessert sands when he was a baby ; Musa(AS) was able to turn his stick into a mighty snake, and split the ocean into two ; Isa(AS) were born with­out a father and was able to speak when he was a baby ; and Muhammad(SAW) were able to let out waters from between his fin­gers and even give the moon a per­ma­nent scar when he was asked by the Arab musyrikin to prove he is the mes­sen­ger of God.All of these exam­ples are only a few of the mukjizat giv­en by Allah SWT to the prophet and rasuls.
    The nine year old girl was he’s legal wife, Sai­dati­na Aishah.and nev­er has any­one men­tion any­where that he and Aishah had any sex­u­al encoun­ters when she was at that age.Muhammad(SAW) had many wives, that is indeed true.but except from Sai­dati­na Aishah, all of the oth­ers are widows.except from Sai­dati­na Khati­jah, his first wife, most of the oth­ers had lost their hus­bands in wars, killed by the kafirs, and so on.because it was a time of tur­moil and because the mus­lim were in a hard time, they were a lot of mus­lim women that lost their place to hang on, their hus­bands, and because fear­ing that they might not be able to live through such pres­sure, and per­haps endan­ger­ing their lives, the mus­lim men back then mar­ried sev­er­al women.
    Nowa­days, mus­lim men are allowed to mar­ried at max 4 women.but in order to do these, they must be real­ly fair, in terms of wealth, rela­tion­ships, needs and many more.unfortunately, mus­lim nowa­days mis­un­der­stand that the rea­son for which men are allowed to mar­ried more than one is not because of lust.
    Isa(AS) nev­er told his fol­low­ers to not get married.if you do not get mar­ried, how can you pro­duced children?if the priest and priest­ess did not get mar­ried, or the faith­full did not get mar­ried, don’t you think that this world would be less inhabitants?God will not order and nev­er told the mes­sen­gers to spread words that are not relevant.Please under­stand, that mar­riage IS NOT SIMPLYFREE PASS TO FULFILL YOUR LUST !

    5. As for the fifth ques­tion, i’m sor­ry but i don’t think i have the suf­fi­cient knowl­edge to answer the question.perhaps you could search for a more reli­gious per­son (Islam­ic of course) if you real­ly need to know the rea­son why.
    But if before any­thing, i would like to advice that you get the real sto­ry of what real­ly happened.don’t lis­ten to only half the opinion.perhaps even try going to Egypt to lis­ten about the sto­ries from there.
    The thing about his­to­ries that are passed down through human writ­ings and lips, are that they are often being over-exager­at­ed and some­times detours from the orig­i­nal line.That also implies to human made laws and over­writ­ten human reli­gious guides.
    Even in Islam, there are sev­er­al mis­un­der­stand­ings about the bidaah and hadith because of the igno­rance of men.Only the Holy Quran and the true hadith are nev­er changed.This is becaused both are guid­ances that are suit­able to any­one, any­place, any­where and any­time ever since the pass­ing of our beloved Muhammad(SAW).If you do not believe me, try look for the ear­li­er copies of the holy Quran even back to about 1400 years ago and it still remains the same.Wallahualam.

  3. Infidel4ever

    I want to under­stand a few things first.
    1. Why do Mus­lims believe that Jesus’ moth­er, Mary, is more impor­tant than Mohamed’s moth­er whom you view as a prof­it. What exact­ly did Christ do in your beliefs that made his moth­er more impor­tant than that of Mohamed’s since he was your mes­sen­ger of a god ?
    2. You say god can­not have a son or a moth­er ? Why not ? Are you imply­ing that God isn’t almighty ? That he can’t do what­ev­er he wills ? If he can cre­ate some­thing as com­pli­cat­ed as a the uni­verse and the plan­ets why can’t he have a moth­er, a son, or have three per­son­al­i­ties like the trinity ?
    3. In the Koran your prophet allowed the wor­ship of the god­dess Allat to gain the pagans as allies because your god said you can wor­ship any­thing as long as you acknowl­edge Allah as supreme god. Lat­er it was said that the angel Gabriel told him that it was not Allah who told him this but the dev­il. So then how do you know that it was­n’t Satan who told him what to do regard­ing oth­er vers­es of your Koran, and how can he be sure that Gabriel was­n’t Satan as Satan has the pow­er to make him­self look like how­ev­er he pleases ?
    4. If you say your God is mer­ci­ful and for­giv­ing then why do you kill those who oppose Islam and have cler­ic’s issue fat­wa’s against them if God is for­giv­ing ? Is it per­haps that your prophet pre­ferred the way of the sword over words, because he could not con­vince peo­ple and was illit­er­ate ? Christ and his Apos­tle’s con­vert­ed mil­lions by words, not by swords and blood. If Mohamed was a prophet of a God why did he not sim­ply ask this god to give him the pow­er of con­vert­ing peo­ple by the mass­es with words. Why could he not per­form any mir­a­cles ? Why did he have sex with a 9 year old girl and had many wives where­as Christ had no wife and told his apos­tle’s to leave them if you are to tru­ly fol­low him ? Why did Mohamed have wives, if he was a prophet then he would’ve under­stood the mean­ing of con­trol­ling car­nal desires like lust like Christ did.
    5. When St. Fran­cis of Assisi went to Egypt dur­ing the cru­sade and near­ly con­vert­ed the sul­tan to Catholi­cism because of his knowl­edge of Christ, true god and true man, not prophet, why did the imams pre­vent the sul­tan’s con­ver­sion and issued that St. Fran­cis needs to be killed because of what he is doing. It would seem to appear that after an infi­del proves that there is some­thing wrong in the Koran and that Christ is god, you want to kill them ? Why is that ? Is it because you can­not find any­thing in your holy book to con­tra­dict that per­son ? It seems that Mus­lims can only spread the faith by fear, war, killing, and rap­ing. Per­haps you are still pagans, may you real­ize that Christ is god and may you be saved from God’s wrath. May Christ have mer­cy on your poor souls.

  4. Firozali A. Mulla MBA PhD

    Sir
    I read the pagan of today and the smiles of mod­ern youths that have devi­at­ed from the reli­gion. The Black Stone in Kab­ba was brought before the time of Prophet Mohammed (SAW) or in Eng­lish Peace be Upon Him. This stone was brought from heav­en exact­ly like the Holy book Quran, Bible, that too may I cor­rect in Ara­bic as the Eng­lish lan­guage was not then in the Ara­bic lands.
    When this stone was tak­en to the East­ern Provinces of Ara­bia, it was mis­han­dled and bought back after about twen­ty years and placed back in Kab­ba. The pop­u­la­tion want­ed to place the stone in the appro­pri­ate place and the ques­tion was, Who will place this on the ele­vat­ed place”. It was agreed that who­ev­er walks in he mosque
    The Black stone is not nec­es­sar­i­ly a pagan’s way of think­ing. Let me elab­o­rate. SAW walked. He was asked to place this stone in the place. If remem­ber­ing o dead is pagan way, I see the flow­ers being laid on the street of the Roy­al­ties who are dead. Is that not enough ground. We are try­ing to remem­ber the past and learn from the past our love for peo­ple and reli­gion and all near and dear to us. I see noth­ing wrong with this​.At hat time the Prophet
    When we vis­it the graves of dead rel­a­tives who were once very close to us, we either stand in peace for one or two min­utes or also we try to hold the grave or even kiss the stone of the grave to show the affec­tion. Well that is what we are doing here too. We are in holy plaice ; we respect the place in any man­ner to show the cre­ator that we respect the place by any means. Let it be so. In fact not many peo­ple would like to argue with the mod­ern folk as the holy book of Islam, the Quran, states, and Do not laugh at the oth­er reli­gion, as they would laugh at your reli­gion” This is then Islam.
    I thank you
    Firoza­li A. Mul­la MBA PhD
    P.O.Box 6044
    Dar-Es-Salaam
    Tanzania
    East Africa

  5. MUJE

    Mus­lims dont wor­ship kaa­ba they only wor­ship Allah ( God ) the act of cir­cling kab­ba is called Tawaf it was done in the past even before islam. Abra­ham did it for the first time and Allah ordered him so. SInce then arab do Tawaf around kaa­ba as an act of wor­ship­ing God not The Kaaba !
    Regard­ing inside the Kaa­ba issue the Kaa­ba is emp­ty from inside and Mus­lims clean is once every year if you wan­na see inside-kaa­ba pic­ture type it in Google you ll find it.
    The Kaa­ba is a place where first Mosque was built ( a place To wor­ship Allah ) by Abraham
    it is the sym­bol of Wor­shop­ing God Allah has ordered Mus­lims To pray 5 times a day to Allah fac­ing the kaaba.
    When mus­lims bow they Dont bow to the Kaa­ba they bow to Allah but its only toward Kaa­ba as Allah ordered Muslims.
    Kiss­ing the black Stone is Sun­na ( our Prophet did it peace be upon him ) but its not manda­to­ry to kiss it for mus­lims nor that we wor­ship it.
    So mus­lims Fol­low the prophet in Kiss­ing but its sad to say many mus­lims take only minor things from the Prophet Peace be upon him leav­ing many impor­tant things in islam like being polite with par­ents say­ing the truth help­ing oth­ers tak­ing care of orphans .. etc

    Final­ly ill repeat Mus­lims DONT WORSHIP KAABA THEY WORSHIP ONLY GOD AND THE KAABA BELONGS TO HIM SINCE ITS THE FIRST MOSQUE BUILT BY ABRAHAM

  6. unknown

    it is known that mus­lims do not wor­ship idols.but why then,are they wor­ship­ping the kaabah?their act of cir­cling the kaabah is the form of worship.isnt kaabah a black box,made of stone and such?what about that now?and why cant they give a clear pic­ture of what is inscribed on the walls of the kaabah and also what is in the kaabah?it is said that there are san­skrit words on the walls.well,if peo­ple would like to deny that,why isnt any stud­ies con­duct­ed to deci­pher the writ­ings on the walls to prove it wrong?some peo­ple have found hin­du idols near​by​.it is pos­si­ble that hin­duism was there before islam touched the land.but most of the wor­ship rit­u­als might be car­ried foward from the hin­du reli​gion​.like the cir­cling of the kaabah.and also falling onto the knees and bow­ing to the kaa­ba (which is noth­ing but a STONE room).kissing the black stone also holds no sig­nif­i­cant his­to­ry except for the fact that prophet mohammed had kissed it before​.so the mus­lims nowa­days do it to fol­low suit.its not a reli­gious action​.so why fol­low it?if kiss­ing the stones show love,so be it.but its not worship.we kiss our loved ones.that is because we love them,not wor­ship them​.so why would bow­ing down to a block of stone and kiss­ing a stone and cir­cling this inan­i­mate block prove o be love to god and also as reverance?if wor­ship­ping idols is wrong,then why is wor­ship­ping a block of stone,an inan­i­mate object,is right ?

  7. freeman

    Catholics do not wor­ship the bread we eat when doing this tra­di­tion. In fact we also drink the wine after we eat the bread. It is a remem­brance of what Jesus Christ said dur­ing the last sup­per before he was cru­ci­fied. Jesus said ; Do this in mem­o­ry of me.” Jesus did­n’t say wor­ship the bread and wine. The most impor­tant part of doing this tra­di­tion is to remem­ber what Jesus did for mankind, that is ; to sac­ri­fice his own body as a bread of life for those who believe in him and to use his blood to wash away the sins of those who will fol­low and obey him.

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