So is it possible for the Most Wise to enable a liar to be victorious, assist him, aid him against his opponents and make the end result in his favour and his followers, although this liar continuously invent lies and forgeries against God claiming that He sent him
From the beginning of Orientalism, the Christian missionaries have been assuming that Islam is “headless” enough to be attacked and scrutinised with a ferocity that one can only conclude borders on fanaticism. These missionaries proved then that they don’t have the brains to acknowledge their own headlessness. One such example is David Wood, a recent zealous recruit by the ever-intolerent Answering Islam, whose only amazing ability is his extreme belligerence, and what can only be described as fanatical intolerence, towards a faith different from his. This is a review of one such article.
The most universally recognized symbol of Jerusalem is not a Jewish or Christian holy place but a Muslim one : the Dome of the Rock, or Qubbat as-Sakhra as it is known in Arabic. When people see its golden dome rising above the open expanse of Haram as-Shareef, they think of only one place in the world. The Dome of the Rock is undoubtedly one of the most celebrated and most remarkable monuments of early Islam, visited every year by thousands of pilgrims and tourists. It is Jerusalem’s answer to Paris’ Eiffel Tower, Rome’s St. Peter’s Square, London’s Big Ben and Kuala Lumpur’s Petronas twin towers ; dazzling the minds of Muslims and non-Muslims alike. The Dome of the Rock is Jerusalem.
When the Evangelist becomes a Shaikh, the angels become polytheists, worshipping Adam instead of Allah. When the Evangelist becomes a Shaikh, the Nasikh becomes Mansukh, the Mutlaq becomes Muqayyad and the ‘Aamm becomes Makhsus, and vice-versa. Not that it is not hilarious to read for Evangelists-turned-Shaikhs. It is at the discovery of the level of horrific confusion and plain errors contained in the “fatawa” of the many Evangelists/Shaikhs who sprung up in recent years that intensifies one’s amazement and bafflement, especially noting the level of publicity the writings of the new Shaikhs receive in the western media.
This study dismantles the al-zuṭṭ hadith polemic through close reading, lexicography, and narrative control. By restoring context to yarkabūn, examining transmission variants, and comparing Semitic parallels, it shows how innuendo translation exploits polysemy, suppresses closure, and manufactures scandal without historical warrant within disciplined philology and sober methodological limits alone here
Early Christianity lacked a single, unified theology. This article shows how later “orthodoxy” emerged through historical consolidation rather than original consensus.
The death of Muhammad ﷺ examined through Qur’anic language, hadith context, and history, exposing how poison claims rely on misreading sources.