Tag : moral law

Kant­ian Phi­los­o­phy From An Islam­ic Viewpoint

Immanuel Kant (17241804) as a philoso­pher not only sought his own answers to philo­soph­i­cal ques­tions but was also an expert on the his­to­ry of phi­los­o­phy. Hav­ing a thor­ough ground­ing in the philo­soph­i­cal tra­di­tion of the past, he was keen­ly aware of the stand­points of ratio­nal­ists and empiri­cists. He believed that both were part­ly right and part­ly wrong in that the ratio­nal­ists laid too much empha­sis on con­tri­bu­tion of rea­son and empiri­cists on sen­so­ry expe­ri­ence. It has been the­o­rized that Kant want­ed to pre­serve the basis for Chris­t­ian faith. He was a Protes­tant and since the days of Ref­or­ma­tion, Protes­tantism has been char­ac­ter­ized by its empha­sis on faith.

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Nabeel Qureshi (1983 – 2017): The Man­u­fac­tured Mar­tyr of Chris­t­ian Apologetics

Nabeel Qureshi died at the age of 34 years old in 2017 from a rare and dead­ly form of stom­ach can­cer” on 16th of Sep­tem­ber 2017 with mixed reactions. 

Paul Says That Mark Is Futile : No Res­ur­rec­tion In Mark’s Gospel

But the first of the four gospels, i.e., the Gospel accord­ing to Mark, appar­ent­ly did not receive Paul’s memo. And this is a very impor­tant point as we keep in mind that each of the gospels were ini­tial­ly divorced from each oth­er and were writ­ten in dif­fer­ent local­i­ties for dif­fer­ent audiences.

The Gospels’ Accounts Regard­ing the Call of the First Disciples

So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.