We recently came face-to-face with the lies of a low-level Christian missionary on the voice channel Paltalk with regard to the so-called “abrogration” of Qur’an, 2:256 (“There is no compulsion in religion…”). The same Christian missionary also accused this author of committing taqiyyah and resorted to the tafsir (commentary) by Ibn Kathir from the same volume (the abridged translation) to lend “support” to his further misinterpretation of the Qur’anic text.
This study dismantles the al-zuṭṭ hadith polemic through close reading, lexicography, and narrative control. By restoring context to yarkabūn, examining transmission variants, and comparing Semitic parallels, it shows how innuendo translation exploits polysemy, suppresses closure, and manufactures scandal without historical warrant within disciplined philology and sober methodological limits alone here
Early Christianity lacked a single, unified theology. This article shows how later “orthodoxy” emerged through historical consolidation rather than original consensus.
The death of Muhammad ﷺ examined through Qur’anic language, hadith context, and history, exposing how poison claims rely on misreading sources.