In the post‑9/11 era the Western media are at the forefront of a highly orchestrated assault against Islam and its people. So, I am not too surprised with the Times Online piece trying to raise storm over some 13th century text that are taught at a Shi’ite religious school in London. The subject in question is najasa or impurity : what makes something impure according to Muhaqqiq al-Hilli, a 13th century Shi’ite scholar. The text says, “The water left over in the container after any type of animal has drunk from it is considered clean and pure apart from the left over of a dog, a pig, and a disbeliever.” So, the Times reporter Sean O’Connell draws the conclusion that Muslim students are “being taught to despise unbelievers as filth”, which becomes the news heading, sure to draw much publicity in UK before the election in May.
(I) JESUSINJUDAISM * LIFE : — Establishing the time of the “Jewish Jesus”: The reference to Jesus in the Talmud is by the title : “Yeshu Ha-Notzri,”…
While Christians would prefer to allude to the notion that Paul, the self-acclaimed “apostle” of Jesus, was “inspired” when he wrote his epistles, the evidences we have researched states otherwise. We have seen how Paul had cited a verse from the “apocryphal books of Elijah” but claimed that he was citing from the book of Isaiah. Apparantly this citing of quotations from apocryphal or Rabbinic writings was not alien to Paul, for in the epistles of Paul, there are abundant signs that he was extremely familiar with Rabbanic material and constantly refers to them. This is not surprising since Paul himself had admitted to familiarity with Jewish traditions under the tutelage of Gamaliel (Acts 22:3).
When Muslims confront the Christian missionaries with the etymological evidence that the word Allah is indeed related to the word Elohim, the missionaries are…
This study dismantles the al-zuṭṭ hadith polemic through close reading, lexicography, and narrative control. By restoring context to yarkabūn, examining transmission variants, and comparing Semitic parallels, it shows how innuendo translation exploits polysemy, suppresses closure, and manufactures scandal without historical warrant within disciplined philology and sober methodological limits alone here
Early Christianity lacked a single, unified theology. This article shows how later “orthodoxy” emerged through historical consolidation rather than original consensus.
The death of Muhammad ﷺ examined through Qur’anic language, hadith context, and history, exposing how poison claims rely on misreading sources.