Tag : Ibn Hazm

The Gospels’ Accounts Regard­ing the Call of the First Disciples

So which is the cor­rect Gospel account con­cern­ing the choice of Jesus’ first apos­tles ? The fol­low­ing Bible con­tra­dic­tion was extract­ed from an unpub­lished the­sis enti­tled Ibn Hazm On The Doc­trine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongo­ing series to repro­duce extracts of Ibn Hazm’s crit­i­cisms of the Bible and Christianity.

Was Sarah The Sis­ter of Abraham ?

Was Sarah real­ly Abra­ham’s sis­ter ? Ibn Hazm ques­tions the sta­tus of Sarah as being Abra­ham’s sis­ter, as accept­ing that viz., from the Bib­li­cal per­spec­tive would result in var­i­ous dis­agree­ments with oth­er pas­sages in the Old Tes­ta­ment con­cern­ing moral and the­o­log­i­cal issues. This is in ref­er­ence to the sto­ries of Sarah’s seizure by Pharaoh and Abime’­elech which was nar­rat­ed in Gen­e­sis 12:10 – 18 and Gen­e­sis 20, Gen­e­sis 17:17 and Gen­e­sis 20:1 – 18. We cite the relat­ed pas­sages on the sto­ry of the seizure of Sarah as follows.

Does God Change His Mind ? Ibn Ḥazm on Exo­dus 32 – 33

Does God change or does not change His mind ? Accord­ing to Ibn Hazm, Exo­dus 32:10 – 14 and 33:3 – 14 ascribes al-bada’ (chang­ing of mind) to God and hence this presents a prob­lem to the nature of God and His char­ac­ters with regard to His All-Know­ing attribute. When one com­pares the above pas­sages side by side, the inter­nal con­tra­dic­tions between espe­cial­ly Exo­dus 32:10, 32:14 and 33:2 – 3 on the one hand and Exo­dus 33:14 on the oth­er, clear­ly rais­es many prob­lems of the­o­log­i­cal and moral con­cern from the Bib­li­cal con­text. In this case that was quot­ed above, in spite of God’s deter­mi­na­tion to pun­ish the Israelites for their idol­a­trous con­duct, He did not exe­cute pun­ish­ment due to the inter­ces­sion of Moses who had ​“remind­ed” God of His promise made with Abra­ham and the patri­achs for their descen­dents. This Bib­li­cal pas­sage seems to implic­it­ly sug­gest that this ​“reminder” had made God realise his ​“wrong” deci­sion and have Him repent­ing for it. Such an obvi­ous ​“error” or even to imply such a thing is hard­ly befit­ting any per­son of integri­ty, let alone God, the Almighty.

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