(I) ESTABLISHMENT OF THE AUTHORITY OF THE QUR’AN AND THE PROPHET MUHAMMAD (verses 2-39).
A- Declaration of Scriptural Authority (2-4).
B- Responses to the Divine Message (2-20).
(i) Faith (2-5)
(ii) Unbelief (6-20).
C- Universal Call to Worship (21-22).
D- Proof of Qur’anic Authenticity and Muhammadan Prophethood (23-25).
E- Exhortation to Believe (26-39).
(II) FAILURE OF THE CHILDREN OF ISRAEL (40-118)
A- Exhortation to Believe and Do Good Works (40-46).
B- Admonition to Remember (47-73).
C- Leveling of the charge of unfaithfulness to the Message (74-86).
(i) Hardening of the heart (74).
(ii) Alteration of the Message (75-82).
(iii) Breaking of the Covenant (83-86).
(iv) Rejection of the Prophets (87-112).
(a) Prophetic succession established (87-88).
(b) Rejection of former Scriptures affirmed (89-90).
(c) Rejection of the Qur’an charged (91-112).
D- Recapitulation of the Charge (113-118)
(III) REAFFIRMATION OF THE AUTHORITY OF THE QUR’AN AND MUHAMMAD THROUGH THE APPROPRIATION OF THE ABRAHAMIC TRADITION (119-167).
A- Statement of Authority (119-121).
B- Abraham, Ishmael and the Ka`bah (122-126).
C- The Seed of Ishmael (127-128).
D- Abraham’s prophetic prayer (129).
E- Islam as the Religion of Abraham (130-141).
F- The Qibla (direction of prayer) as the test of loyalty (142-143).
G- Qur’anic confirmation of the test (144-150).
H- Muhammad as fulfillment of Abraham’s prophetic prayer (151).
I- All?h as the focus of worship (152-167).
(IV) BASIC ISLAMIC LEGISLATION (168-284).
A- Dietary Laws: A lesson in Scriptural restoration (168-177).
(i) Proper understanding of the dietary laws (168-173).
(ii) Dietary laws as example and metaphor (174-175).
(a) Example of the Scriptural Failure of the Children of Israel
(b) Metaphor of judgment: “eating” the fire.
(iii) Islamic “pillars” as the proper content of the Scripture (176-177).
B- Further Legislation: Laws of Retaliation, Last Will and Testament, Fast of Ramadan, Jih?d and Pilgrimage (178-210).
C- Failure of the Children of Israel Revisited (211-214).
D- Further Legislation: Laws of Giving, Jih?d, Drinking, Gambling, the Family, and Prayer (215-245).
E- Authority of Muhammad Revisited (246-252).
(i) Saul and David as Models (246-251).
(ii) Muhammad as God’s Elect (252).
F- Failure of the Children of Israel Revisited (253).
G- Further Legislation: Financial Matters (254-284).
H- Reaffirmation of Muhammad’s authority (285).
I- Concluding Prayer (286).
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