Bismika Allahuma Muslim Responses to Anti-Islam Polemics

Islam on Free­dom of Religion

Wan Azhar Wan Ahmad

History | Bismika Allahuma Team | July 2, 2006
Islam on Freedom of Religion 1

Apos­ta­sy, appar­ent­ly a human rights-relat­ed issue, is high­ly sen­si­tive to the mul­ti-racial and mul­ti-reli­gious char­ac­ter of Malaysia. It tends to be prob­lem­at­ic, unten­able to some, espe­cial­ly when it deals with con­ver­sion into and out of Islam. It is true, the whole ques­tion involves cer­tain legal and social impli­ca­tions. At times, its reper­cus­sions appear to rat­tle the social sol­i­dar­i­ty and reli­gious har­mo­ny of our peace­ful nation. All these threat­en­ing con­se­quences are actu­al­ly caused by igno­rance. This writ­ing is not to incite fur­ther dis­sen­sion. Nei­ther is it intend­ed to sound apolo­getic. On the con­trary it calls for all par­ties direct­ly or indi­rect­ly affect­ed by the sub­ject mat­ter, Mus­lims and non-Mus­lims alike, to view it with an open heart guid­ed by wisdom.

Schol­ars have admit­ted that Islam is the most mis­un­der­stood reli­gion of all world reli­gions. Mis­rep­re­sen­ta­tions and mis­per­cep­tions about it are caus­ing many to hur­ried­ly devel­op an unjus­ti­fied Islam­o­pho­bia. This syn­drome is actu­al­ly a fear of the unknown” as these peo­ple do not real­ly under­stand what Islam is all about. Many sim­ply accept the many glob­al mis­rep­re­sen­ta­tions inces­sant­ly put to them via the media.

Seen through the lens of dis­course on human rights, apos­ta­sy in Islam has been noto­ri­ous­ly brought into con­flict with the doc­trine of human rights in gen­er­al, and with the notion of free­dom of reli­gion in par­tic­u­lar. Among the ques­tions raised is, if Islam can eas­i­ly be embraced, by the same token, why does it not allow Mus­lims to leave Islam ?

It is unques­tion­able that Islam indeed rec­og­nizes human rights, in fact from its very incep­tion, long before these ideas were devel­oped and doc­u­ment­ed in its mod­ern sec­u­lar form by the West like the Unit­ed Nations Uni­ver­sal Dec­la­ra­tion of Human Rights, 1948. Islam, as sys­tem­at­i­cal­ly reflect­ed by the Cairo Uni­ver­sal Islam­ic Dec­la­ra­tion of Human Rights, 1981, advo­cates human rights via shari­ah. These objec­tives include the estab­lish­ment of jus­tice, indi­vid­ual edu­ca­tion and preser­va­tion of human wel­fare or inter­ests by pro­tect­ing and pre­serv­ing the free­dom of thought, wor­ship, rights to prop­er­ty and preser­va­tion of the prog­e­ny. These con­sti­tute the invi­o­lable prin­ci­ples of human rights”.

What many fail to under­stand is that Islam is prob­a­bly the only reli­gion that hon­ors its fol­low­ers to the utmost. Islam regards its adher­ents, both orig­i­nal­ly born Mus­lim as well as con­verts, as invalu­able assets. Once they come to the fold of Islam, they stand equal. There­fore, the respon­si­bil­i­ties, duties and rights of all Mus­lims are basi­cal­ly the same. Indi­vid­u­al­ly, they are equal­ly enti­tled to achieve suc­cess in this world as well as sal­va­tion in the here­after, guid­ed by and with­in the para­me­ters set up by shariah.

Mus­lims firm­ly believe that they are in the ter­ri­to­ry of truth, the right path. They are bathed in the bright­est light. For Mus­lims, truth is light, false­hood is dark­ness. There­fore, it is a grave injus­tice to them if they were to devi­ate from that truth. Fur­ther­more, the fact that Islam pro­hibits apos­ta­sy reflects the integri­ty and cred­i­bil­i­ty of the reli­gion. If Islam were to grant per­mis­sion for Mus­lims to change reli­gion at will, it would imply it has no dig­ni­ty, no self-esteem. And peo­ple may then ques­tion its com­plete­ness, truth­ful­ness and perfection.

Echo­ing the obser­va­tions of Syed Muham­mad Naquib al-Attas, rights” or huquq in Islam refers to some­thing that is right, true, cor­rect and prop­er. Free­dom” or ikhti­yar means a choice for the good or bet­ter. So it is nei­ther one’s right nor is it free­dom to choose some­thing evil, false, wrong, incor­rect or imperfect.

Reli­gious­ly, moral­ly and legal­ly, man has no right to do wrong. Nev­er­the­less, there are fee­ble, con­fused Mus­lims around. They may be the result of improp­er or inad­e­quate edu­ca­tion or the lack of expo­sure to the more com­pre­hen­sive teach­ings of Islam. And due to world­ly temp­ta­tions, this weak­ness caus­es their reli­gious foun­da­tions to become shaky. Appar­ent­ly, their com­mon fea­ture is a lack of knowl­edge and under­stand­ing of Islam. So if one insists on adopt­ing the afore­men­tioned wrong con­cep­tion of rights” and free­dom”, one is actu­al­ly expos­ing one’s shame­ful ignorance !

For con­verts, before they become Mus­lims, no mat­ter for what rea­son, it is only rea­son­able that they must have a cer­tain degree of basic knowl­edge about Islam. They must take efforts to study the fun­da­men­tals of the reli­gion first. This is actu­al­ly their respon­si­bil­i­ty and duty. Take note that rights do not come out of a vac­u­um ; they are accom­pa­nied by cer­tain respon­si­bil­i­ties and duties. For exam­ple, before one can exer­cise one’s free­dom to buy a car of his choice, one must first obtain a dri­ving licence. With­out that doc­u­ment, one will only endan­ger one­self as well as oth­ers. One can­not scream to be giv­en the right or free­dom to buy if the require­ment of respon­si­bil­i­ty is not ful­filled beforehand.

Mus­lims must under­stand that once they come into the fold of Islam, there is no ques­tion of leav­ing the faith or revert­ing to their ear­li­er beliefs even if the very rea­son for one to come to Islam in the first place ceas­es to exist. One may be a bad or a non-prac­tis­ing Mus­lim, but there is hard­ly any room avail­able for one to denounce that religion.

One can­not argue that Islam does not rec­og­nize the idea of free­dom of wor­ship. First and fore­most, the very doc­trine of Islam, as reflect­ed in the Quran, teach­es that there is no com­pul­sion. Free­dom of wor­ship is to be under­stood not only in the sense of mak­ing a choice for the bet­ter, but also in the sense of free­dom to prac­tise a par­tic­u­lar reli­gion. Once one accepts Islam or decides to become a Mus­lim, one is sub­ject­ed to all the rules pre­scribed by the religion.

If Islam for­bids apos­ta­sy, not only the Mus­lims must observe it, but the fol­low­ers of oth­er reli­gions that do not have such pro­vi­sions must appre­ci­ate and respect this posi­tion as well. This is actu­al­ly the free­dom of wor­ship that must be per­ceived by all.

The author is a Senior Fel­low for the Cen­tre for Syari­ah, Law and Polit­i­cal Sci­ence, Insti­tute of Islam­ic Under­stand­ing Malaysia (IKIM)
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28 comments on “Islam on Free­dom of Religion

  1. terence

    Dav. what abt sura 9.111 ? I did­nt catch what you were try­ing to say abt it.

  2. startucuus

    Allow me to quote Don­ald Mor­gan’s com­ment on John 14:6 No one comes to the Father except
    through me.”

    If you must accept Jesus as your sav­ior in order to be saved {John 14:6}, what about the bil­lions of beings that die as fetus­es, infants, men­tal defi­cients, etc.? For them to accept Jesus would be impos­si­ble, so they are con­demned to hell because of con­di­tions over which they had no control.

    Also, if Bill Clin­ton said, I am THE Pres­i­dent…” Does it mean that he is the ONLY President ?

    hmm­m­mm.… (I am begin­ning to think that this hmm­m­mm thing is a very good and polite protocol)

  3. dav

    Hmmm Star­tu­cus, U are an inter­est­ing knowl­edgable thinker. God Bless you.

    Hi All,

    The Bible n The Quran were writ­ten long time ago. The Bible were record­ing of many phrophets. God gave the com­mand­ments as a guid­ance to the par­tic­u­lar ppl, the Israelites. The Quran called them the ppl of the Book, the LAW. So the Israelite are bound by the com­mand­ments God gave to them. So the it applies to the Israelites of that time. I think with­out The LAW once always claim igno­rance of what GOD wants. Is just like deal­ing with a child. Telling them what is right and what is wrong in your home(nation). What will hap­pen if the rules is bro­ken. Hoev­er a father in a home still loves the child (isralites). God being a lov­ing God will also reach out to his peo­ple. A lov­ing father would also to the same. Jere­mi­ah 31:31 God said,
    31Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah :

    32Not accord­ing to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an hus­band unto them, saith the LORD :

    33But this shall be the covenant that I will make with the house of Israel ; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts ; and will be their God, and they shall be my people.

    34And they shall teach no more every man his neigh­bour, and every man his broth­er, say­ing, Know the LORD : for they shall all know me, from the least of them unto the great­est of them, saith the LORD : for I will for­give their iniq­ui­ty, and I will remem­ber their sin no more.

    Jesus gave a new com­mand­ment ” A new com­mand­ment I give to you that you love one anoth­er as I have love you”. Here He has gave a strong mes­sage. If you love will you kill ? If you say you love will you steal ? The utmost impor­tance of all this is the direc­tion back to GOD. Jesus ful­filled the phroph­cies of the phrophets and more bet­ter showed the way to a mean­ing­ful rela­tion­ship with God for all ppl.

    John 14:6
    Jesus answered, I am the way and the truth and the life. No one comes to the Father except through me.

    Nabi Isa here is mak­ing a serius state­ment, this the way. Believe in Me and I will show you the way”. He us not say­ing some­thing like” I myself is not sure if I am going to heav­en or telling you some­thing like Sura 9.111

    Again I will ask you, your deci­sion will either make a Lov­ing God hap­py or some­one else happy.

    Please read both the Injil(Gospel) to decide. Not because some­one else in a far away land tells you so.

  4. Ishark

    Dear, Malikam X
    Q4. Cir­cum­ci­sion. every man’s night­mare. How­ev­er, yr argument…u must keep what­ev­er God gave u…. I hope you dont believe that… pls make sure you cut yr nails and hair and brush yr teeth and etc, etc, etc… you get my drift ? Oth­er­wise, nev­er take the plane because if God had want­ed men to fly, He would haver giv­en them wings, huh?.”

  5. Ali

    Chris­tians are no longer bound by the Law but dead to it.”

    Hmm I guess that allows you com­plete author­i­ty to put aside the Thou shall Not KILL’, Thou shall not com­mitt Adul­tery’, Thou shall not steal’ etc etc all on that alleged demon­ic feel­ing’ inside you which push­es you towards anni­hi­lat­ing the Law while keep­ing you con­tent under the delu­sion that its God telling you to go ahead and break up all the com­mand­ments cos He Loves You’.

    Some hypocrisy — I guess the church did take that into con­sid­er­a­tion dur­ing the Cru­sades when All of the cru­saders FILLED with the Holy Ghost dec­i­mat­ed thou­sands of Arabs, Turks, Mus­lims, Jews and Chris­tians alike ALL because they believed Jesus loves them’.

    Chris­tians had best learn from their bloody past on the atroc­i­ties com­mit­ted by the church — a mer­ci­ful and peace­ful reli­gion — I think NOT. Fur­ther­more I won­der what do you chris­tians have to say about the fol­low­ing com­mand attrib­uted to Jesus in YOUR bible :

    For I say unto you, That unto every one which hath shall be giv­en ; and from him that hath not, even that he hath shall be tak­en away from him. But those mine ene­mies, which would not that I should reign over them, bring hith­er, and SLAY them before me. And when he had thus spo­ken, he went before, ascend­ing up to Jerusalem” (Luke 19:26 – 28)

    Hmmm kill all who don’t sub­mit to rule — does­n’t sound very peace­ful to me. Kin­da explains the atti­tude of the church over the years to non chris­tians. Also pret­ty much explains the Chris­t­ian Wests ram­page on the Islam­ic world.

    As for ask­ing Jesus whether he is God [fun­ny why you would resort to a gut feel­ing which you attribute to some holy spir­it that has no qualms on you rip off the sanc­ti­ty of the Law, rather than try and read what Jesus was alleged to have said in your bible] — if feel­ing good is all it takes for you guys to con­clude that some holy spir­it has entered you — well I guess you could con­clude that the tooth fairy is God, Bud­dha is God, hey even Vince McMa­hon could qual­i­fy base dupon your stu­pid assump­tions and weird orgy feel­ings of being infest­ed by some demon­ic pos­ses­sion that gets you falling on the floor bub­bling out gibberish.

  6. Ahmad

    Dear Ishark,

    I would sug­gest that you refer to the fol­low­ing site ie Harun Yahya (Adnan Oktar) who in my opin­ionc could give you a bet­ter insight of what Islam is all about. There are quite num­ber of arti­cles explained with sci­en­tif­ic fact about Allah is the Cre­ator and Islam as a whole and present it in a very lay­man terms.

    http://​www​.hyahya​.org

    I have col­lect­ed 152 books and arti­cles of Harun Yahya and if you need it in a cd form,
    email me your home address at ripaai@​yahoo.​com, I’ll send them one, free of charge.

    If you are sin­cere enough to learn please refer.

    Thanks

  7. tariq

    good point Terence
    the bible also says tht OT is to be fol­lowed forever :

    The LORD heard you when you spoke to me and the LORD said to me, I have heard what this peo­ple said to you. Every­thing they said was good. Oh, that their hearts would be inclined to fear me and keep all my com­mands ALWAYS, so that it might go well with them and their CHILDREN FOREVER!”
    [Deuteron­o­my 5:28 – 29]

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