The Pagan Christ(ianity)

Mohd Elfie Nieshaem Juferi

It is acknowl­edged that the Chris­tian­i­ty of today is based on the com­bined doc­trines of var­i­ous mys­tery reli­gions in the ancient world. The doc­trines of the Trin­i­ty” and incar­na­tion” were bor­rowed from the pagans. In fact, the whole reli­gion was fab­ri­cat­ed after the depar­ture of Jesus. The leg­endary sto­ries of man-god” sav­iors dying for the sins of their peo­ple (and ris­ing three days lat­er) were com­mon­ly prop­a­gat­ed as a fea­ture in the pre­vail­ing Roman cults of the day. It is inter­est­ing to note that in the apoc­ryphal writ­ings of the Gospel of the Nazorenes, the fol­low­ing was attrib­uted to Jesus(P) which ran con­trary to the beliefs of the mod­ern-day Christians.

Jesus was teach­ing his dis­ci­ples in the out­er court of the Tem­ple and one of them said unto him : Mas­ter, it is said by the priests that with­out shed­ding of blood there is no remis­sion. Can then the blood offer­ing of the law take away sin ? And Jesus answered : No blood offer­ing, of beast or bird, or man, can take away sin, for how can the con­science be purged from sin by the shed­ding of inno­cent blood ? Nay, it will increase the con­dem­na­tion. Gospel of the Nazorenes, Lec­tion 33, vers­es 1 – 2

The Chris­tian­i­ty that we know today sim­ply pla­gia­rized the sto­ries and foist­ed them upon Jesus(P).

Tom Harp­er writes :

The divine teacher is called, is test­ed by the adver­sary”, gath­ers dis­ci­ples, heals the sick, preach­es the Good News about God’s king­dom, final­ly runs afoul of his bit­ter ene­mies, suf­fers, dies, and is res­ur­rect­ed after three days. This is the total pat­tern of the sun god in all the ancient dra­mas.Tom Harp­er, The Pagan Christ, p. 145

A very impor­tant part of the pagan faiths was the belief in a god who was young and hand­some and was sup­posed to have died or muti­lat­ed him­self for the sake of mankind.A.D. Aji­jo­la, The Myth of the Cross The dog­ma of the Incar­na­tion was tak­en into Chris­tian­i­ty, like many oth­er Chris­t­ian doc­trines, from pagan­ism. In pre-Chris­t­ian mytholo­gies, we often read of the hero being regard­ed as a God. The Hin­dus of India even today wor­ship their ancient heroes, Rama and Krish­na, as incar­na­tions of Vish­nu, the sec­ond per­son of the Hin­du Trin­i­ty. Islam has lib­er­at­ed its fol­low­ers from the bondage of such super­sti­tions by reject­ing the dog­ma of the Incar­na­tion.Ulfat Aziz-Us-Samad, Islam and Chris­tian­i­ty, Mrs. Inter­na­tion­al Islam­ic Fed­er­a­tion of Stu­dent Orga­ni­za­tions, p. 38

It seems that Jesus was actu­al­ly the Sun of God, and not the Son of God”, yet both of these titles are pagan, ascribed to Jesus after his depar­ture. No won­der that the ear­ly Chris­tians of Egypt were accused of sun wor­ship. Jesus reject­ed the title Son of God“Luke 4:41 and that is why the Qur’an rejects the alleged son­ship of Jesus(P), because it is entire­ly pagan in origin.

The authen­tic hadith says :

Nar­rat­ed Umar : I heard the Prophet say­ing, Do not exag­ger­ate in prais­ing me as the Chris­tians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apos­tle.“Sahih Bukhari, Kitab Bha­van, New Del­hi, India, 1987, trans­lat­ed by M. Khan, Vol­ume 4, Book 55, Num­ber 654

Jesus(P) was sent by God to preach the Gospel and Torah to the Chil­dren of Israel. He was a Prophet and Mes­sen­ger of God who claimed no divin­i­ty. He was trans­formed into God after his depar­ture at the Coun­cil of Nicea, the pagan Emper­or Con­stan­tine made the decree, yet Jesus said The Father is greater than I“John 14:28 and I can do noth­ing of my own author­i­ty“John 5:30

The Chris­tians” cor­rupt­ed the teach­ings of Jesus after his dis­ap­pear­ance ; they replaced the Gospel of Jesus with the cor­rupt­ed Gospel of Paul. Chris­tian­i­ty today is indeed the Gospel of Paul, the cor­rupter of the Gospel of Jesus. What is the sig­nif­i­cance for our faith and for our reli­gious life, the fact that the Gospel of Paul is dif­fer­ent from the Gospel of Jesus ?

The atti­tude which Paul him­self takes up towards the Gospel of Jesus is that he does not repeat it in the words of Jesus, and does not appeal to its authority….The fate­ful thing is that the Greek, the Catholic, and the Protes­tant the­olo­gies all con­tain the Gospel of Paul in a form which does not con­tin­ue the Gospel of Jesus, but dis­places it.Albert Schweitzer, The Quest for the His­tor­i­cal Jesus

It is the con­sen­sus of the schol­ars that where the ori­gins of Chris­tian­i­ty is con­cerned, it can be invari­ably be summed up as follows :

Chris­tian­i­ty began as a cult with almost whol­ly pagan ori­gins and moti­va­tions in the first cen­tu­ry, and by the fourth it had utter­ly turned its back on Pagan­ism and repu­di­at­ed very hint of…connection with it, load­ing it with con­tempt from that day to this.Tom Harp­er, op. cit., p. 51

Thus it is clear that :

The wor­ship of suf­fer­ing gods was to be found on all sides, and the belief in the tor­ture of the vic­tims in the rites of human sac­ri­fice for the redemp­tion from sin was very gen­er­al. The gods Osiris, Attis, Ado­nis, Dionysos, Her­ak­les, Prometheus, and oth­ers, had all suf­fered for mankind ; and thus the Ser­vant of Yah­weh was also con­ceived as hav­ing to be wound­ed for’ men’s trans­gres­sions. But as I say, this con­cep­tion had passed into the back­ground in the days of Jesus”Arthur Weigall, The Pagan­ism in Our Chris­tiantiy, 1928, p. 106

A very impor­tant part of the pagan faiths was the belief in a god who was young and hand­some and was sup­posed to have died or muti­lat­ed him­self for the sake of mankind.A.D. Aji­jo­la, op. cit. The Chris­t­ian doc­trine of atone­ment was great­ly col­ored by the influ­ence of the mys­tery reli­gions, espe­cial­ly Mithraism. Yousuf Saleem, What is Chris­tian­i­ty, p.87

From the Islam­ic per­spec­tive, Maw­du­di con­cludes as follows :

The false ten­den­cies, born of cen­turies of devi­a­tions, igno­rance and mal­prac­tice, now took anoth­er form. Though they accept­ed their Prophets dur­ing their lives and prac­ticed their teach­ings, after their deaths they intro­duced their own dis­tort­ed ideas into their reli­gions. They adopt­ed nov­el meth­ods of wor­ship­ping God ; some even took to the wor­ship of their Prophets. They made the Prophets the incar­na­tions of God or the sons of God ; some asso­ci­at­ed their Prophets with God in His Divin­i­ty.Abdul Ala Maw­du­di, Towards Under­stand­ing Islam, p. 39

And cer­tain­ly, only God knows best ! The Pagan Christ(ianity) 1

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