Akram Diya al ‘Umari informs us about the background of the Muslim condition in Madinah that led to the legislation of jihad and its permission.
Sir Thomas W. Arnold defends, with extraordinary talent, the thesis that the basic meaning of “jih?d”, is : “the using or exerting one’s utmost power, effort, endeavor or ability, in contending with an object of disapprobation”, and that primarily the word bears no reference to war or fighting, much less to fighting against unbelievers or forcible conversion of them, but derives its particular application from the context only.
Nabeel Qureshi died at the age of 34 years old in 2017 from a “rare and deadly form of stomach cancer” on 16th of September 2017 with mixed reactions.
For those who are familiar with “Faithfreedom International”, the name of its founder Ali Sina (a pseudonym) is synonymous with the bigotry and vile rhetoric often displayed against Muslims and Islam. He openly advocated for the atomic bomb to be used on Muslims and declared that he will “wipe out” Islam within 30 years.
It has become a habit for some to publish responses to any paper dealing with the issue of Islam, its truthfulness and the falsehood of other religions. This is particularly true of the Christian missionaries as such people do not care whether they provide an efficient responses or not ; all they care about is to respond, regardless of the outcome. Is this reaction an idiotic one ? Well, we cannot claim that it is a stupid strategy ; because it is always useful to show your followers that you are able to respond and speak loudly, drowning other voices. The psychological factor is after all always important here. But what is glaring indeed are the content of such “responses” because the writer tries to show that he is competent in the field when in actual fact he is totally unqualified.
There is an ongoing slander campaign against Islam, claiming that it is a religion that promotes violence and hinting that it seeks world conquest. Before you buy the malarkey that is being produced by people with their own agendas or prejudices or who are just plain ignoramuses, follow these few suggestions.
I am growing increasingly frustrated at the mealy-mouthed, apologetic bunch of Muslims paraded across our TV screens these days. And just when one lot suddenly wake up, smell the coffee and begin to disagree with US and British foreign policies, another bunch take their place.
The real religious extremists who pose the greatest threat to radicalizing our youth are the Christian Fundamentalists in the White House and Downing Street. Bush and Blair have become al-Qaeda’s finest recruiting officers. More and younger Muslims are waking up with the realization that it is not terrorism or extremism that is being targeted but Islam itself. It is up to the Ummah to lead and inspire our youth, just as the Prophet (P) led and inspired millions and continues to do so.
But why did the Muslim react in such a manner when Pope Benedict repeated something that we are already accustomed to hearing from not so friendly western public figures ? After all flamboyant televangelists like Jerry Falwell have said worse things than the Pope –- calling the Prophet of Islam a paedophile and terrorist – yet we never asked for an apology. In the modern era, not least because of the late Pope John Paul II, Muslims have a genuine respect for the head of the Catholic church. The Crusades, the Reconquista, the Inquisitions were far behind us. The Catholic Church with its long history and tradition, its large number of faithful and the authority of its leadership, its unambiguous moral precepts and its liturgies and rites represent what constitutes Christian orthodoxy to ordinary Muslim eyes, as the last bastion against the inexorable march of secularization of western society.
There are those who say that lying and deceiving is at the soul of all crime and that Christianity epitomizes these traits more than any other faith. As proof of their assertion they often quote Paul of Tarsus, arguably the true founder of Christianity, who is recorded to have said, “But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner ? Any why not do evil that good may come ? – as some people slanderously charge us with saying. Their condemnation is just.” (Romans 3:7 – 8)
There are 1.2 billion Muslims in the world, and Islam is the world’s fastest-growing religion. If the evil carnage we witnessed on Sept. 11 were typical of the faith, and Islam truly inspired and justified such violence, its growth and the increasing presence of Muslims in both Europe and the U.S. would be a terrifying prospect. Fortunately, this is not the case.
European criticism seems to have lost its sense of justice in dealing with the Prophet(P). All the rates of that criticism seem to be subject to the one consideration that whatever is unfavourable and damaging to the Prophet’s reputation must be accepted as true. For example, Answering Islam, a website which is full of lies and deception follows in this tradition as per the methods of their satanic apostle from Tarsus by collecting a series of so-called “assassination” orders. Not the least attempt has been made on their part to consider them critically before baselessly condemning a man who is looked upon as a model of virtue and kindness by 1.4 billion Muslims around the world.
The Muslim scholars hold three views with regard to this incident. The sorcery whom the Prophet (peace be upon him) was exposed to is merely a usual disease and a transient illness, this is possible in regard to the Prophets as is to any human being. It does not disprove prophethood or disturb the message or revelation. God the Exalted protected His Prophet from whatever interferes with the mission of conveying the message and from being killed, not from transient physical diseases.
Nabeel Qureshi died at the age of 34 years old in 2017 from a “rare and deadly form of stomach cancer” on 16th of September 2017 with mixed reactions.
But the first of the four gospels, i.e., the Gospel according to Mark, apparently did not receive Paul’s memo. And this is a very important point as we keep in mind that each of the gospels were initially divorced from each other and were written in different localities for different audiences.
So which is the correct Gospel account concerning the choice of Jesus’ first apostles ? The following Bible contradiction was extracted from an unpublished thesis entitled Ibn Hazm On The Doctrine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongoing series to reproduce extracts of Ibn Hazm’s criticisms of the Bible and Christianity.