There are those who say that lying and deceiving is at the soul of all crime and that Christianity epitomizes these traits more than any other faith. As proof of their assertion they often quote Paul of Tarsus, arguably the true founder of Christianity, who is recorded to have said, “But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner ? Any why not do evil that good may come ? – as some people slanderously charge us with saying. Their condemnation is just.” (Romans 3:7 – 8)
In response to our argument that Paul’s fumbling of the Epimenides paradox is proof that the ad-hoc “apostle” was not inspired after all, one Christian has raised an objection. The attempted rebuttal acknowledges the paradoxical nature of Epimenides’ statement, but then makes the bizarre claim that Paul’s statement is true nonetheless due to other elements attributed to the Cretan “prophet” by the “apostle”.
Immanuel Kant (1724−1804) as a philosopher not only sought his own answers to philosophical questions but was also an expert on the history of philosophy. Having a thorough grounding in the philosophical tradition of the past, he was keenly aware of the standpoints of rationalists and empiricists. He believed that both were partly right and partly wrong in that the rationalists laid too much emphasis on contribution of reason and empiricists on sensory experience. It has been theorized that Kant wanted to preserve the basis for Christian faith. He was a Protestant and since the days of Reformation, Protestantism has been characterized by its emphasis on faith.
Nabeel Qureshi died at the age of 34 years old in 2017 from a “rare and deadly form of stomach cancer” on 16th of September 2017 with mixed reactions.
But the first of the four gospels, i.e., the Gospel according to Mark, apparently did not receive Paul’s memo. And this is a very important point as we keep in mind that each of the gospels were initially divorced from each other and were written in different localities for different audiences.
So which is the correct Gospel account concerning the choice of Jesus’ first apostles ? The following Bible contradiction was extracted from an unpublished thesis entitled Ibn Hazm On The Doctrine of Tahrif which cites Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal and insha’allah this will be part of an ongoing series to reproduce extracts of Ibn Hazm’s criticisms of the Bible and Christianity.